This book argues for the central role played by absorption in the functioning of the human mind. The importance of absorption makes itself felt in different ways; the two studies combined in this book concentrate on two of them.
The first study, The Symbolic Mind, argues that, largely as a result of language acquisition, humans have two levels of cognition, which in normal circumstances are simultaneously active. Absorption is a (or the) means to circumvent some, perhaps all, of the associations that characterize one of these two levels of cognition, resulting in what is sometimes referred to as mystical experience, but which is not confined to mysticism and plays a role in various "religious" phenomena, and elsewhere.
In the second study, The Psychology of the Buddha, Prof. Bronkhorst provides a theoretical context for the observation that absorption is a source of pleasure, grapples with Freud, and illustrates his observations through translations of ancient Buddhist texts from the Pali and Sanskrit languages along with his psychological commentary.
Absorption: Human Nature and Buddhist Liberation, Johannes Bronkhurst, University Media, Paperback, 270 pages, $35.00
Bronkhorst has concentrated on the history of Indian thought and published on a wide range of topics, including indigenous grammar and linguistics, the interaction between Brahmanism, Buddhism, and Jainism and their philosophical schools and religious practices. A key output of this work appeared in his monograph Greater Magadha (2007).[1] The book has been reviewed by several scholars including Jason Neelis[2] and Alexander Wynne.[3] Some of Bronkhort's publications address larger questions relating to the theory and study of religion. The website of the University of Lausanne provides access to some of his work
Contents: ABSORPTION: Human Nature and Buddhist Liberation by Johannes Bronkhorst |
|
|
|
PREFACE |
1 |
|
|
PART I. THE SYMBOLIC MIND |
|
|
|
INTRODUCTION |
9 |
1. Symbolic representation
|
9 |
|
25 |
3. Ritual
|
31 |
4. Mythology and Religion
|
41 |
5. Culture
|
43 |
APPENDIX 1: Semantic etymologies |
48 |
APPENDIX 2. Symbolic reference and the origin of language |
55 |
|
|
PART II: THE PSYCHOLOGY OF THE BUDDHA |
|
|
|
INTRODUCTION |
73 |
OUTLINE OF A PSYCHOLOGICAL THEORY |
|
1. Fundamentals
|
95 |
2. Comparison with neurological findings
|
109 |
3. Psychotherapy and its obstacles
|
117 |
4. A "complete cure"
|
125 |
5. The theory adapted
|
135 |
6. The theory refined
|
142 |
7. Sexuality and sublimation
|
149 |
8. The result of a "complete cure"
|
157 |
SUMMARY AND CONCLUDING REFLECTIONS |
163 |
|
|
APPENDIX 1: The main texts, with a psychological commentary |
|
1. The path of liberation as a whole
|
176 |
2. Guiding one's thoughts
|
183 |
3. Avoiding hunger
|
187 |
4. Awareness
|
189 |
5. Mindfulness
|
190 |
6. Fear of being alone
|
194 |
7. Who succeeds?
|
197 |
8. The liberated person
|
200 |
APPENDIX 2: Absorption & Pleasure in Mysticism & Meditation |
202 |
APPENDIX 3: Psychology and Free Will |
208 |
|
|
Technical Terms and their Sanskrit and Pali Equivalents |
216 |
Abbreviations |
216 |
Bibliography |
217 |
Index |
245 |
|