Contents:
Course in Buddhist Reasoning and Debate
|
|
|
|
Preface
|
xiii
|
Technical Notes
|
xxiii
|
|
|
|
|
Preliminaries for Buddhist Reasoning and Debate
|
|
|
|
1. Introduction
|
3
|
2. The Human Situation
|
13
|
3. Reasoning within the Buddhist Context
|
19
|
|
|
PART ONE: BASIC THEORY AND PROCEDURE IN BUDDHIST DEBATE
|
|
4. The Comparison of Phenomena
|
39
|
Three Possibilities
|
44
|
Three Possibilities including Something That Is Neither
|
45
|
|
|
Three Possibilities without Anything That Is Neither
|
48
|
Four Possibilities
|
50
|
Four Possibilities including Something That Is Neither
|
51
|
Four Possibilities without Anything That Is Neither
|
53
|
Mutually Exclusive
|
56
|
Mutually Inclusive
|
60
|
|
|
5 Two Kinds of Statements
|
71
|
Statements of Qualities
|
72
|
Statements of Pervasion
|
83
|
|
|
What Statements of Pervasion Imply
|
87
|
Statements of Pervasion Imply Other Statements of Pervasion
|
87
|
Statements of Pervasion Imply Statements of Qualities
|
90
|
Statements of Pervasion That Include a Negative
|
90
|
|
|
6. The Buddhist Syllogism
|
99
|
The Argument Form
|
100
|
The Elements of a Syllogism
|
101
|
Correct Signs
|
104
|
The Property of the Subject
|
105
|
Forward Pervasion
|
108
|
|
|
Counterpervasion
|
113
|
Components of a Syllogism
|
115
|
The Epistemological Requirements
|
116
|
Unpacking the Buddhist Enthymeme
|
117
|
|
|
7. The Only Two Valid Syllogism Forms
|
125
|
|
|
8. Three Types of Correct Signs
|
131
|
Correct Effect Signs
|
133
|
Correct Nature Signs
|
133
|
Correct Signs of Nonobservation
|
134
|
|
|
9. Basic Buddhist Ontology 1: The Selfless, Existents, Types of Existents, and Non-existents
|
137
|
Types of Existents, and Non-existents
|
141
|
The Selfless
|
141
|
The Definition of the Selfless
|
142
|
The Divisions of the Selfless
|
144
|
Existents
|
144
|
The Definition of an Existent
|
144
|
The Phenomena Mutually Inclusive with Existents
|
144
|
Seven Divisions of Existents
|
148
|
Non-existents
|
167
|
A Proposed Definition of the Non-existent
|
167
|
Examples of Non-existents
|
168
|
Examples of the Selfless
|
169
|
|
|
10. Basic Buddhist Ontology 2: The Division of Functuioning Things into Three
|
171
|
Functioning Things
|
173
|
Matter
|
175
|
External Matter
|
175
|
Visible forms
|
175
|
Sounds
|
177
|
Odors
|
180
|
Tastes
|
181
|
Tangible Objects
|
181
|
Internal Matter
|
186
|
Consciousness
|
189
|
Mental Consciousness
|
191
|
Sense Consciousness
|
193
|
Nonassociated Compositional Factors
|
195
|
Nonassociated Compositional Factors That Are Persons
|
195
|
Common Beings
|
198
|
Superiors
|
199
|
Nonassociated Compositional Factors That Are Not Persons
|
200
|
|
|
11. The Paradigms for Proving a Comparison of Phenomena
|
205
|
Proving Three Possibilities
|
206
|
Three Possibilities including Neither
|
206
|
Three Possibilities without Neither
|
207
|
Proving Four Possibilities
|
207
|
Four Possibilities including Neither
|
208
|
Four Possibilities without Neither
|
208
|
Proving Mutual Exclusion
|
209
|
Proving Mutual Inclusion
|
210
|
|
|
11. Consciousnesses in relation to What They Perceive
|
215
|
Thought Consciousness and Direct Perceivers
|
216
|
Thought Consciousness
|
217
|
Direct Perceivers
|
221
|
Drawing the Distinction between Thought Consciousness and Direct Perceivers
|
223
|
Thoughts, Direct Perceivers, and Their Appearing Objects
|
228
|
A Range of Consciousnesses in relation to What They Perceive
|
229
|
1. A Wrong Consciousness
|
231
|
2. An Uncertain Consciousness Leaning toward Believing Something That Is Not Factual
|
231
|
3. An Equivocating Uncertain Consciousness Wavering between Believing Something That Is Not Factual and Beleiving Something that Is Factual
|
234
|
4. An Uncertain Consciousness Leaning toward Believing Something That Is Factual
|
234
|
5. A Correctly Assuming Consciousness
|
235
|
6. An Inferential Cognizer/Inferential Cognition
|
237
|
7. A Direct Pereiver/Direct Perception
|
239
|
Believing in Something That Is Real
|
241
|
Believing in Something That Is Not Real
|
242
|
|
|
13. Valid Cognition
|
247
|
|
|
14. The Three Spheres of Agent, Action, and Object
|
251
|
|
|
PART TWO: INTERACTIVE DEBATE
|
|
15. Choosing Your Debarte Partner
|
261
|
Card Carriers and Truth Seekers
|
262
|
Statements of Belief and Rational Discourse
|
265
|
A Commitment to Finding the Truth
|
266
|
Choosing Your Debate Partner for This Course
|
267
|
|
|
16. Challengers and Defenders
|
269
|
Challengers and Defenders in the Traditional Tibetan Setting
|
269
|
Challengers and Defenders in our Course and Beyond
|
277
|
|
|
17. The Clap!
|
283
|
Auspicious Beginning
|
283
|
Questioning
|
285
|
Simultaneous Clap and Stomp
|
285
|
Drawing Back from the Clap
|
286
|
Finished!
|
287
|
|
|
18. Manjushri: The Special Deity of Debate
|
289
|
The Mantra of Manjushri
|
292
|
|
|
19. The Three Purposes of Debate
|
297
|
|
|
20. Definitions, Divisions, and Illustrations
|
303
|
Definitions
|
303
|
Divisions
|
311
|
Illustrations
|
312
|
|
|
21. One and Different
|
319
|
One-with-x and Different-from-x as Predicates
|
321
|
One-with-x and Different-from-x as Subjects
|
325
|
|
|
22. Consequences
|
331
|
|
|
23. Procedures in Debate
|
345
|
The Defender's Answers
|
347
|
To a Two-Part Consequence with a Subject and a Point of Clarification
|
347
|
To a Three-Part Consequence Complete with a Reason
|
349
|
The Order of the Answers
|
359
|
Learning to Spell Out Your Answers
|
361
|
One Special Answer
|
364
|
More Than Just These Answers
|
365
|
The Challenger Responds to the Defender
|
366
|
After the Defender Says, "Why?"
|
367
|
After the Defender Says, "The Reason Is Not Established."
|
368
|
After the Defender Says, "There Is No Pervasion."
|
371
|
After the Defender Says, "The Pervasion is Opposite."
|
372
|
After the Defender Says, "I Accept It."
|
373
|
The Opening Volleys
|
374
|
Reviweing the Defender's Answers
|
378
|
|
|
24. Strategies in Debate
|
383
|
When a Person Seems to Be Speaking of Two Phenomena as if They Were Three Possibilities
|
387
|
As if 3P, and You Agree
|
387
|
As if 3P, but They Are Actually 4P
|
388
|
As if 3P, but They are Actually MX
|
390
|
As if 3P, but They Are Actually MI
|
391
|
When a Person Seems to Be Speaking of Two Phenomena as if They Were Four Possibilities
|
393
|
As if 4P, and You Think That Is Right
|
393
|
As if 4P, but They Are Actually 3P
|
394
|
As if 4P, but They are Actually MX
|
395
|
As if 4P, but They Are Actually MI
|
397
|
When a Person Seems to Be Speaking of Two Phenomena as if They Were Mutually Exclusive
|
398
|
As if MX, and You Think That Is Right
|
398
|
As if MX, but You Understand Them to Be 3P
|
399
|
As if MX, but You Understand Them to Be 4P
|
400
|
As if MX, but They Are Actually MI
|
401
|
When a Person Seems to Be Speaking of Two Phenomena as if They Were Mutually Inclusive
|
403
|
As if MI, and You Agree
|
403
|
As if MI, but You Say Thet Are 3P
|
403
|
As if MI,but You Say Thet Are 4P
|
405
|
As if MI, but You Perceive They Are Actually MX
|
406
|
Misfires in Debate
|
407
|
Firebase Alpha
|
408
|
Rhetoric and Bullying
|
408
|
Simple Incompetence
|
409
|
Alethic Bipolarism
|
411
|
|
|
25. Bringing It All Together: Debating a Comparison of Phenomena
|
413
|
Three Possibilities
|
414
|
Three Possibilities including Something That Is Neither
|
415
|
Three Possibilities without Anything That Is Neither
|
430
|
Four Possibilities
|
432
|
Four Possibilities including Something That Is Neither
|
433
|
Four Possibilities without Anything That Is Neither
|
436
|
Mutually Exclusive
|
439
|
Mutually Inclusive
|
442
|
|
|
26. Efforts and Practices
|
451
|
Christmas Tree Debates
|
454
|
Comparisons involving Variables
|
460
|
|
|
CONCLUSION
|
|
27. Conclusions and Remarks
|
469
|
Checklist of Skills You Should Have at the End of this Course
|
469
|
On the Content
|
470
|
Using Your Skills in Reasoning and Debate
|
471
|
Is It Any Different for the Buddhist Debaters?
|
473
|
Final Remarks
|
474
|
|
|
Appendix: Table of Definitions
|
477
|
Notes
|
485
|
Glossary
|
493
|
Bibliography
|
503
|
Index
|
507
|