Terrifying sounds are heard such as the din of a tumbling mountain, the crashing of storm waves on the ocean, the crackling noise of fire and the howling of wind. There again, we should not be afraid but rather think that these are only deluded, manifestations of our mind without real existence.
Bokar Rinpoche was born to a nomadic family in Western Tibet in 1940. Recognized as a reincarnation by the Sixteenth Karmapa, he studied at Bokar and Tsurphu Monasteries. He left Tibet at twenty and completed two three-year retreats under the guidance of Kaku Rinpoche. A remarkable Kagyu Meditation master, he teaches practice in Buddhist centers around the world and conducts a meditation seminar for Westerns each year in India. His radiant peace of mind, ineffable love, and the refinement of his intelligence are signs of his great accomplishment. Through his profound wisdom and the clarity of his teaching, he helps anyone who wants to engage on the path of meditation.
Buddhism asserts that all beings live beyond the various fluctuations of this life. Death is merely a passage to rebirth in another realm such as the human world, a pure land or the flowering of the ultimate nature of the mind. Using the wisdom available in Tibetan Buddhism, Bokar Rinpoche explains and guides us through the experience of death and beyond.
Death and the Art of Dying, Bokar Rinpoche, Clear Point Press, Paperback, 1993/2001, 143 pp, $15.95.
Bokar Rinpoche was born to a family of nomads in Western Tibet in 1940. Recognized at four as the reincarnation of the previous Bokar Rinpoche by the Sixteenth Karmapa, he studied at Bokar and Tsurpu Monasteries. He left Tibet for India at twenty and completed two three-year retreats under the guidance of the great Tibetan master, Kalu Rinpoche. Because of his remarkable qualities and deep realization, he succeeded Kalu Rinpoche as head of the Shangpa Kagyu Lineage. He teaches advanced Vajrayana practice at monasteries in Northern India and Buddhist centers throughout the world.
CONTENTS: Death and the Art of Dying In Tibetan Buddhism
|
Introduction to the French text
|
9
|
|
Death
|
11
|
The bardos of death
|
11
|
|
The bardo of the moment of death
|
15
|
|
The bardo of dharmata
|
26
|
|
The bardo of becoming
|
29
|
Further details on the bardos of death
|
31
|
Practicing with the bardos
|
39
|
Suicide
|
40
|
Death of great beings
|
41
|
The nature of things
|
47
|
|
Art of dying
|
65
|
Dying without fear
|
65
|
Three ways of dying
|
70
|
|
Dying while thinking of the Land of Bliss
|
70
|
|
Dying while thinking of sending and taking
|
73
|
|
Dying while remaining in the nature of the mind
|
74
|
Special issues
|
78
|
|
Approaching death
|
81
|
Becoming mindful of impermanence
|
81
|
Impermanence in five points
|
83
|
The seven branch prayer
|
88
|
|
When other people die
|
95
|
Attending dying people
|
95
|
Methods of compassion
|
105
|
The names of the Buddha
|
109
|
Further details
|
113
|
Special techniques
|
117
|
|
Appendix 1 The six bardos
|
120
|
|
Appendix 2 Seven Branch Prayer
|
122
|
|
Small glossary
|
125
|
|
Index
|
141
|
|