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Sogan Rinpoche's account of his life evokes the beauty of the Tibetan land and people and their unique Dharma culture. It also bears witness to the destruction and oppression of Tibetan culture by the communist colonialism of the government of the People's Republic of China, while inspiring us with the survival in extremity of Buddhist ethics and education. He describes his beloved Golok homeland in the northeast Tibetan region of Amdo, now carved up into Chinese provinces.
He vividly evokes the wisdom and kindness of his parents and grandmother, and of his extraordinary teachers who survived harsh treatment in the Chinese gulags. His unflinching description of the harsh cruelty of the Chinese invaders of Tibet forces us to confront the reality of senseless, amoral actions of people driven by delusive convictions and emotions, while his ability to still appreciate the humanness of Tibet's enemies reflects the generous and tolerant Tibetan spirit. Finally, his detailed and sensitive sharing of his remarkable process of inner development allows us to witness how human beings can stretch themselves to encompass truly challenging teachings and practices and emerge with open eyes and open heart, while maintaining humility and positive intentions.
His memoir is aptly titled Dreams and Truths, as the dreamlike quality of his many trials and sorrows as well as moments of joy is apparent from his most youthful encounters with death and suffering. He thus exemplifies for us the Buddhist vision of how realistically to remain in this world as a compassionate positive participant without being of this world as caught up in the desperate and futile struggle to live selfishly and unrealistically focused on one's own little agenda rather than on the vast need of all one's fellow beings.
The "truths" that he shares are the deep, experiential Buddha teachings, especially the exquisite, expansive wisdom view and compassionate practice and ethic of the Nyingma Dzogchen tradition, in its rigorously nonsectarian form. His adventures show us how one can meet even mundane challenges all the more effectively by actually renouncing selfish concerns.
Without showing off, he honestly and poetically shows us how we can take advantage of darkest adversity and turn it into golden opportunity. In his life and work he honors his noble teachers, including his kindest patron, the Fourteenth Dalai Lama of Tibet.
Dreams and Truths from the Ocean of Mind: Memoirs of Pema Lodoe, the Sixth Sogan Tulku of Tibet, Pema Lodoe, Tibet House, Paperback, 312 pp, $29.95
Ven. Sogan Rinpoche (Tulku Pema Lodoe) was born in 1964 in the Golok region of Amdo, in eastern Tibet. At the age of seventeen he went to Bayan Monastery to start his formal spiritual training. Later, he was recognized by H.H. the 14th Dalai Lama as the 6th Sogan Rinpoche and as a young man was enthroned at Awo Sera Monastery in East Kham (Serta), which he founded during his first incarnation as Sogan Rinpoche. He is also the head of Bayan Monastery in Golok. He assumed responsibility there at the direction of his root guru, Khenpo Munsel, a dzogchen master and teacher in Tibet throughout most of the twentieth century and a chief disciple of Khenpo Ngag Chung. Rinpoche has studied with many great masters of all four traditions of Tibetan Buddhism. After many years of study, pilgrimage and solitary retreat, Rinpoche left Tibet to continue his studies in India. While there, he studied extensively with prominent teachers and spent several years in retreat. For many years Rinpoche has taught in the SF Bay region where Tupten Osel Choling, his first North American Buddhist organization is based. In 2012, his students in northern Italy founded Tupten Osel Ling, another dharma center under his spiritual guidance.
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