CONTENTS: Five Stages of (Pancakrama) and Condensed Stage (Pindikrama) of (Mahasiddha) Nagarjunapada
|
|
Translator's Preface
|
i
|
|
Acknowledgements
|
iv
|
|
Part I -- Introduction
|
1.
|
Introduction
|
1
|
|
Consensus of Biographical Details on Nagarjuna
|
2
|
|
The Case for Nagarjuna as Vajracarya and Mahasiddha, Author the
Pancakrama and Pindikrama/Pindikrtasadhana being identical with the Madhyamaka Philosopher Nagarjuna
|
4
|
|
The Tradition of the Shingon School: Kukai's Reconstruction and Authentification of 'Esoteric Nagarjuna'
|
10
|
|
Contextualizing the
Pancakrama: The Guhuasamaja and its Explanatory Tantras
|
17
|
|
Lineages of
Guhyasamaja Exegesis
|
18
|
|
Explanatory Literature on the
Guhyasamaja Tantra
|
19
|
|
Structure and Contents of the
Pancakrama and Pindikrama/Pindikrtasadhana
|
22
|
|
Structure and Contents of the
Pancakrama: The Five Stages (pancakrama)
|
22
|
|
Nagarjuna and Sakyamitra
|
24
|
|
Commentaries on the
Pancakrama and Pindikrama/Pindikrtasadhana
|
27
|
|
The
Pancakramatippani of Parahitaraksita
|
27
|
|
Other Pancakrama Commentaries
|
29
|
|
Part II -- Analysis of Doctrines and Concepts in the Pancakrama and Pindikrtasadhana
|
2.
|
The Pancakrama and Caryamelapakapradipa
|
31
|
3.
|
Paths and Grounds of Guhysamaja According to Arya Nagarjuna
|
37
|
|
Correspondence of Paths and Stages
|
|
|
Correspondence of the Five Stages and Six Yogas of the Completion Stage
|
|
|
The Three Isolations and Three Conducts
|
|
|
The Six Yogas of the Completion Stage: 1) Isolated Body (
kaya-viveka), 2) Isolated Speech (vag-viveka), 3) Isolated mind (citta-viveka), 4)Illusory Body (mayadeha), 5) Clear Light (prabhasvara) and 6) State of Union (yuganaddha).
|
|
|
Body-Isolation (
kaya-viveka)
|
38
|
|
Speech-Isolation (
vag-viveka)
|
39
|
|
Three types of Pranayama
|
40
|
|
Mind-Isolation (Citta-Viveka)
|
41
|
|
The Heart-Channel Center (
Hrdaya Nadi-Cakra) and the Indestructible Drop (Avinasa-Bindu)
|
43
|
|
The Mode of Transition from the Isolated Mind (
citta-viveka) to the Illusory Body Transition from the Illusory Body (mayadeha)
|
45
|
|
Transition from the Illusory Body (
mayadeha) to Meaning Clear Light (artha-prabhasvara)
|
49
|
|
Types of Clear Light
|
51
|
|
Dualistic Appearance of the Exemplary Clear Light and the Three Appearances
|
52
|
|
Transition from the Meaning Clear Light (
artha-prabhasvara) to the Trainee's Two-in-One Union (saiksa-yuganaddha)
|
53
|
|
The State of 'Union with Insight'
|
56
|
|
Transition to the State of Union of a Non-Trainee (Asaiksa-Yuganaddha)
|
58
|
4.
|
The Pindikrama/Pindikrita Sadhana
|
61
|
|
The Generation Stage (Utpannakrama) of the Pindikrama/Pindikrtasadhana
|
61
|
|
Meaning of Pindikrama/Pindikrtasadhana: Condensed Stage or Condensed Sadhana
|
61
|
|
Commentaries on thePindikramasadhana
|
62
|
|
Structure and Content of the PKS paralleling the Outline of the Sadhana-topics in the Sutramelapaka
|
|
|
The Topic-Outline of the Sutramelapaka
|
64
|
|
Part III -- The Science of Tantra and the Scientist-Mahasiddha |
5. |
The Science of the Tantras: The Structure and Dynamics of the Vajra Body |
67 |
|
The Tantric Sexology of the Great Bliss (Mahasukha) and liberation |
69 |
|
Summary and Conclusion |
|
|
Part IV -- Translations |
6. |
Pancakrama with Pancakramatippani (Gloss) of Prahitaraksita |
73 |
7. |
Pindikrama/Pindikrtasadhana with Pindikramatippani (Gloss) of Parahitaraksita |
175 |
|
Select Bibliography |
263 |
|
Appendices |
265 |
|
Pancakrama and Pindikrama of Nagarjunapada |
|
|
(Devanagari and Romanized Sanskrit Texts) |
|