From the author of many pioneering works on Tibetan Buddhism, a guide to fully incorporating Buddhism into all aspects of one's life and self
Traleg Kyabgon Rinpoche IX skillfully illustrates how to incorporate the whole human experience onto the Buddhist path. With mastery of Western concepts, the author explains how to integrate traditional Buddhist philosophies, psychology, and Tibetan medicine in the service of reducing suffering and developing all aspects of one's personhood to overcome the confinement of a limited sense of self.
Integral Buddhism: Developing All Aspects of One's Personhood, Traleg Rinpoche, Shogam Publications, Paperback, 180 pp, $21.95
Traleg Kyabgon (1955-2012) was the founder of the Kagyu E-Vam Buddhist Institute, which is headquartered in Melbourne, with a major practice center in upstate New York and a practice community in New York City. He taught extensively at universities and Buddhist centers in the U.S., Canada, Australia, New Zealand, and Southeast Asia, and is the author of such books as Essence of Buddhism and Karma: What It Is, What It Isn't, Why It Matters.
CONTENTS: Integral Buddhism: Developing All Aspects of One's Personhood
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Foreword by Dzigar Kongtrul Rinpoche
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x
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Biography of Author
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xi
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Acknowledgements
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xiv
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Editor's Introduction
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xv
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Editor's Biography
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xvii
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SECTION 1: INTEGRAL BUDDHISM
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1.
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Towards an Integral Buddhist View
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1
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2.
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An Integral Approach to Meditation
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6
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Unlocking Our Resources
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7
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Using the Breath in Meditation
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8
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Mindfulness
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11
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Overcoming Obstacles in Meditation
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14
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Esoteric Meditation
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19
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Integral Meditation
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20
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3.
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Integral Buddhism, Ignorance, and Suffering
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21
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Self and Personhood
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25
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Four noble truths, Ethics, and the Integral Approach
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28
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Ethics
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31
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4.
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The Integral Approach to Overcoming Suffering
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33
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Misunderstanding and Excessive Mental Reflection
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35
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Pursuing an Integral Approach
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38
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Renunciation
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42
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Mindfulness, Awareness, and Thinking Clearly
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44
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5.
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Working with Suffering and Becoming Stronger
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45
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Three Kinds of Suffering
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46
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Craving and Desire
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47
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Desire, Freedom, and Renunciation
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48
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Self-Identity
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51
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Merit and Wisdom
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52
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Ego and Personality
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53
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Transformation
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54
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Courage, Strength, Fortitude, Resilience
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56
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6.
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Noble Eightfold Path
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58
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7.
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Foundations of Wisdom
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63
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Craving, Beauty, and Dharmas
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64
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Interrelationship and Is-ness
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67
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Fixation and Misunderstanding
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68
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Mindfulness and Interdependent Origination
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69
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Wisdom
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73
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SECTION 2: PHILOSOPHY
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8.
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Why Integrate Philosophy?
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74
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Values
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76
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9.
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Abhidharma (Pali: Abhidhamma)
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78
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Hinayana
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83
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Hinayana and Mahayana
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83
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10.
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Yogacara
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87
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11.
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Madhyamaka
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93
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Fixation
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97
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12.
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Madhyamaka, Emptiness, and Compassion
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98
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Interdependent Arising and Compassion
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100
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Middle View
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102
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Bodhicitta and Becoming a Bodhisattva
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104
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13.
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Mahayana, Bodhicitta, and Six Paramitas
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110
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Six Paramitas
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111
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The Integral Approach to Philosophy
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115
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SECTION 3: PSYCHOLOGY
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14.
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Psychology, Spirituality, and the Mind
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119
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Understanding Our Mind
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120
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Meditation
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122
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Acceptance
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124
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Attraction and Aversion
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126
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Misunderstanding
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126
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Letting Go and Sense of Self
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130
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Spirituality and Psychology
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132
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Contextualizing of the Self
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133
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Integral Psychology
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136
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SECTION 4: HEALTH AND WELL-BEING |
15. |
Prana and Pranayama |
138 |
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Prana |
142 |
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Prana, Nadi, and Chakras |
147 |
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Five Primary Pranas |
149 |
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Five Secondary Pranas |
151 |
16. |
Tibetan Medicine |
155 |
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Bile (Tib. Tripa) |
156 |
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Phlegm (Tib. Peken) |
157 |
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Causes of Malfunction and Recommended Actions |
159 |
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Integral Approach to Health |
163 |
17. |
Conclusion |
165 |
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Notes |
167 |
Index |
177 |
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