One of the greatest contributors to Buddhism was the first Jamgon Kongtrul Lodro Thaye, who in the nineteenth century, along with Jamyang Khyentse Wangpo and Chokgyur Dechen Lingpa, were the heart of a Buddhist renaissance that revived the dying lineages of Buddhism. Jamgon Kongtrul gathered together all these lineage transmissions and teachings into what is known as The Five Treasures of Jamgon Kongtrul: 1. The Treasury of Hidden Treasure Teachings (Rinchen Terzod), a collection of all the termas; 2. The Treasury of Kagyu Mantra Teachings (Kagyu Ngakzod), a collection of all the tantras, practices and empowerments of the Kagyu lineage; 3. The Treasury of Spiritual Instructions (Dam Ngakzod), a collection of all the essential teachings, practices, tantras and sacred instructions of the eight lineages of Vajrayana Buddhism; 4. The Treasury of Vast Teachings (Gyachen Kardzo), the collected writings of Jamgon Kongtrul; 5. The Treasury of All-Encompassing Knowledge (Sheja Kunkhyap Dzo), a collection of his writings on the ten traditional fields of knowledge.
Commencing in August 2006 at Palpung Sherabling, the seat in exile of Kenting Tai Situpa. Situ Rinpoche began the transmission and empowerment of these five treasures. The principal recipient was the 4th Jamgon Kongtrul, who received these along with many Rinpoches, ordained sangha and thousands of devotees from around the world. Contained in this five volume set are the oral instructions and teachings given by the Vajradhara, Kenting Tai Situpa, during these transmissions.
The Kenting Tai Situpa incarnations are renowned Buddhist masters and holders of the Golden Rosary Kagyu lineage. The 12th Kenting Tai Situpa is the founder and Spiritual head of Palpung Sherabling in exile in northern India. Under his direction, Palpung Sherabling cultivates and preserves the artistic lineage of the Palpung tradition and has established a place to display and maintain the culture and lineage of Tibetan Buddhism. The 12th Kenting Tai Situpa continues the traditions of the profound unbroken practice lineage of the Tai Situpas and as a renowned Buddhist teacher, is training the next generation of Buddhist masters. As a highly sought after Buddhist master, he tours widely, giving teachings and empowerments at the request of monasteries and dharma centers. On a more personal level, the present Tai Situpa is a scholar, poet, calligrapher, artist, author, architect and geomancer.
|
Contents: Nectar of Dharma: The Sacred Advice by The 12th Kenting Tai Situpa |
|
|
|
|
|
Foreword by His Holiness Karmapa |
11 |
|
Foreword by Sangye Nyenpa Rinpoche |
13 |
|
Biography of Kenting Tai Situ Rinpoche |
15 |
|
A Supplication Prayer To The Lineages of Gurus Associated With The Five Great Treasuries |
18 |
|
Yongey Mingyur Dorje Rinpoche |
|
|
Introduction |
25 |
|
Empowerments |
35 |
|
Kenting Tai Situ Rinpoche |
|
|
Drops of Nectar |
51 |
|
Instructions During the Transmission |
82 |
|
Practicing Dharma |
82 |
|
Rigpa |
84 |
|
Tantric Teachings |
85 |
|
Precious Human Life |
90 |
|
Generation & Completion Stage |
92 |
|
Buddha's Manifestation of Three Kayas |
100 |
|
Kora (Circumambulating) |
103 |
|
The Nature of Mind is Emptiness |
105 |
|
The General Meaning of Initiation |
106 |
|
Teachings on Bodhichitta & the Nature of Mind |
112 |
|
Teachings on the Seven Branch Prayer |
116 |
|
Padmasambhava (Guru Rinpoche) |
122 |
|
Sacred Instructions of the TzeDun Guru Yoga |
124 |
|
Applying the Teachings |
130 |
|
The Bodhisatttva Vow |
136 |
|
Transformation |
137 |
|
Mindfulness & Awareness |
138 |
|
Compassion & Devotion |
142 |
|
Body & Mind |
145 |
|
Evaluating Our Practice |
148 |
|
Empowerment |
151 |
|
Progressing on the Path |
157 |
|
Triplicity |
162 |
|
The Correct Approach to Philosophy |
163 |
|
Vegetarianism |
167 |
|
Immortality |
170 |
|
Visualization & Completion |
173 |
|
The Three Vows |
177 |
|
Chanting OM MANI PEME HUNG |
180 |
|
Tantric Samaya |
185 |
|
Manifesting the Mandala |
189 |
|
Progressing on the Path |
193 |
|
Effort for the Future |
198 |
|
Manifestation |
200 |
|
Ground, Path & Fruition |
203 |
|
The Nature of Mind |
208 |
|
Keeping the Lineage Pure |
212 |
|
The Four Limitless Thoughts |
219 |
|
Transforming Defilements |
222 |
|
Vajrakilaya |
227 |
|
Request for Prayers |
232 |
|
Tantric Mandala |
234 |
|
Tummo |
240 |
|
Vajravarahi |
246 |
|
Empowerment Steps |
248 |
|
Twenty-four Holy Places |
249 |
|
Vajra Pride |
249 |
|
The Fourth Empowerment |
250 |
|
Long Life |
253 |
|
Dakini Empowerment |
255 |
|
Phowa |
259 |
|
Chod |
264 |
|
Receiving Chod Empowerment |
267 |
|
Tza-Lung Practice |
268 |
|
Light Empowerment |
273 |
|
Resting in the Primordial State |
277 |
|
Doing Our Best |
278 |
|
Dakas & Dakinis |
280 |
|
History of Lineage & Samaya |
283 |
|
Tara Dissolution |
287 |
|
Recognizing the Ultimate Nature |
287 |
|
Shinay & Lhaktong |
288 |
|
Trekcho & Togal |
292 |
|
Pacifying Obstacles |
295 |
|
Medicine Buddha Empowerment |
298 |
|
Purification of the Negative Influence of a Negative Environment or Broken Samaya |
299 |
|
Non-Dualism |
306 |
|
Pure Motivation |
307 |
|
Enriching |
309 |
|
Mahamudra |
311 |
|
Tza-Lung Practice |
312 |
|
Bodhichitta |
315 |
|
The Essence of Dzogchen |
319 |
|
The Two Truths |
322 |
|
Concluding Remarks & Dedication |
325 |
|
|
|
|
Notes |
331 |
|
Index |
337 |
|
About Sherabling |
345 |
|