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Contents: OPENING THE WISDOM DOOR of the Madhyamaka School |
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Acknowledgments |
9 |
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Introduction
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13 |
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The 84,000 Teachings of the Buddha
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14 |
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Beginning Discussion of Madhyamaka |
16 |
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Bhavaviveka Refutes Budhapalita |
17 |
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Chandrakirti Refutes Bhavaviveka |
19 |
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Shantarakshita and Madhyamaka |
20 |
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Questions and Answers |
22 |
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History |
27 |
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How Svatantrika Madhyamaka Came to Tibet
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27 |
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How Prasangika Madhyamaka Came to Tibet
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30 |
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The Svatantrika Madhyamaka of This Shedra |
32 |
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Review of Svatantrika Madhyamaka Teachings |
35 |
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Benefits of the Nature As It Is |
38 |
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Madhyamaka Is Beyond Conception |
41 |
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Madhyamaka and Prajnaparamita |
42 |
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Questions and Answers |
46 |
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Rangtong and Shentong
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49 |
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Svatantrika Madhyamaka
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50 |
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Kenchen Bodhisattva, Shantarakshita |
50 |
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Longchenpa and Mipham Rinpoche |
52 |
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Relative and Absolute Truth |
55 |
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Refuting the Sameness of the Two Truths |
55 |
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1. Error One |
55 |
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2. Error Two |
56 |
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3. Error Three |
56 |
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4. Error Four |
56 |
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Refuting the Separateness of the Two Truths |
57 |
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1. Error One |
58 |
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2. Error Two |
58 |
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3. Error Three |
58 |
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4. Error Four |
59 |
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Valid Cognition and the Two Truths |
60 |
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Meaning of the Two Truths |
62 |
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Jnanagarbha's Two Truths |
64 |
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The Four Categories of Relative Truth |
64 |
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Two Divisions of Absolute Truth |
65 |
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Madhyamaka and the Vajrayana |
69 |
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Absence of a Singular and Plural Self-Existing
Nature |
71 |
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Refuting Singularity |
72 |
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Refuting Plurality |
74 |
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How do Phenomena Really Exist? |
75 |
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Further Characteristics of Absolute and Relative
Truth |
76 |
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The Five Essential Points of Yogachara Madhyamaka |
79 |
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1. Functionality |
79 |
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2. Independent Self-Awareness |
79 |
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3. Interiority - Phenomena as Mental Projections |
80 |
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4. Countable and Uncountable Absolute Truth |
80 |
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5. Gradual Approach to Uncountable Absolute
Truth |
82 |
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Uncountable Absolute Truth |
84 |
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Svatantrika-Prasangika Distinction: Gradual
Versus Instant |
84 |
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The Five Great Reasonings of Madhyamaka |
87 |
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The First Great Reasoning of Madhyamaka |
91 |
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1. Results Do Not Arise From Themselves |
92 |
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2. Results Do Not Arise From Others |
92 |
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3. Results Do Not Arise From Self or Other |
94 |
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4. Results Do Not Arise From Nothing
Whatsoever |
94 |
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General Review |
95 |
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Distinctions Between Svatantrika and Prasangika
Madhyamaka |
97 |
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Review of the First Great Reasoning of
Madhyamaka |
99 |
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The Second Great Reasoning of Madhyamaka |
101 |
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1. Phenomena Do Not Arise From Existence |
102 |
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2. Phenomena Do Not Arise From Nonexistence |
103 |
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3. Phenomena Do Not Arise From Both
Existence and Nonexistence |
103 |
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4. Phenomena Do Not Arise From Nothingness |
103 |
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All is Emptiness |
104 |
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Nagarjuna, Aryadeva, and the Five Reasonings |
105 |
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General Review |
107 |
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Emptiness and Clarity |
108 |
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The True Nature of Appearances |
110 |
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The Third Great Reasoning of Madhyamaka |
113 |
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Relationship Between Causes and Results |
114 |
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Do Cause and Result Occur Simultaneously? |
115 |
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Do Cause and Result Make Contact? |
115 |
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The Fourth Great Reasoning of Madhyamaka |
117 |
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Reviewing the Purpose of Madhyamaka |
119 |
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The Fifth Great Reasoning of Madhyamaka |
121 |
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Absolute Truth and Valid Cognition |
125 |
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Questions and Answers |
127 |
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Dzogchen and Madhyamaka |
131 |
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Conclusion |
133 |
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About the Authors |
139 |
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Other Publications by the Authors |
143 |
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Endnotes |
147 |