This book gives a detailed description of the nine different levels of Dzogchen practitioners, and provides extensive meditation instructions for each type of meditator. The moment Aro Yeshe Jungne received Dzogchen teachings, he practiced them and became enlightened on the spot. Following his enlightenment, he gave nugget instructions to others, and by practicing them, many people reached enlightenment and some attained the transcendental wisdom rainbow body. His teaching became know as Aro Trigey Chemo: "Aro's Great Dzogchen Teachings," which include the complete pith instructions for each of the nine levels of Dzogchen practitioners. The essence of Aro's teaching is how to identify the nature of the mind, how to abide in it as a way of life, and how to liberate turbulent thoughts and emotions when they arise. In their commentary, Venerable Khenchen Palden Sherab Rinpoche and Venerable Khenpo Tsewang Dongyal Rinpoche reignite the legacy of the enlightened master Aro Yeshe Jungne, generously making these authentic lineage teachings available in the West so that they may continually increase and spread as widely as they did in 10th century Tibet.
Venerable Khenchen Palden Sherab Rinpoche (1938-2010) was a renowned scholar and meditation master of the Nyingma school of Tibetan Buddhism. He was born on May 10, 1938 in the Doshul region of Kham in eastern Tibet, near the sacred mountain Jowo Zegyal. On the morning of his birth, a small snow fell with flakes in the shape of lotus petals. Khenchen Rinpoche began his education at Gochen Monastery at age four. He entered Riwoche Monastery at age fourteen, completing his studies there just before the Chinese invasion of Tibet reached the area. In 1959. Khenchen Rinpoche and his family were forced into exile, escaping to India. After the tumultuous period following their escape, in 1967 he was appointed head of the Nyingma department of the Central Institute of Higher Tibetan Studies in Sarnath by His Holiness Dudjom Rinpoche, the Supreme Head of the Nyingma school. He held this position of abbot for seventeen years, dedicating all his time and energy to ensure the survival and spread of the Buddha's teachings. Venerable Khenpo Tsewang Dongyal Rinpoche was born in the Doshul region of Kham in eastern Tibet, on June 10, 1950. On that summer day in the family tent, Khenpo Rinpoche's birth caused his mother Pema Lhadze no pain. The next day, upon moving the bed where she delivered the baby, his mother found growing a beautiful and fragrant flower, which she plucked and offered to Chenrezig on the family altar. Soon after Khenpo Tsewang was born, three head lamas from Jadchag Monastery came to his home and recognized him as the reincarnation of Khenpo Sherab Khyentse, who had been the former head abbot at Gochen Monastery. Sherab Khyentse was a renowned scholar and practitioner who spent much of his life in retreat. In 1988, Khenpo Tsewang Dongyal Rinpoche and his brother, Venerable Khenchen Palden Sherab Rinpoche, founded the Padmasambhava Buddhist Center, based at Padma Samye Ling in Delaware County, upstate New York. PBC also includes a traditional Tibetan Buddhist monastery and nunnery at the holy site of Deer Park in Sarnath, and the Miracle Stupa for World Peace at Padma Samye Jetavan which is in Jetavan Grove in Shravasti, India, in addition to centers in Russia, Canada, and Puerto Rico.o Rico, in addition to monastic institutions in India, Russia, and the U.S.A.
Contents: Pointing Out the Nature of Mind: Dzogchen Pith Instructions of Aro Yeshe Jungne by Khenchen Palden Sherab Rinpoche & Khenpo Tsewang Dongyal Rinpoche |
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Preface |
ix |
Editor's Introduction |
x |
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Chapter 1: Aro Yeshe Jungne and His Legacy |
1 |
Chapter 2: The Inner Hermitage |
9 |
Chapter 3: Bodhichitta and Impermanence
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13 |
Chapter 4: Opening the Aro Text |
17 |
Chapter 5: What is the Nature of Your Mind? |
19 |
Chapter 6: Duality: Mind Deceiving Mind |
25 |
Chapter 7: The Nine Levels of Capability |
27 |
Chapter 8: Instructions for High Capability Practioners of the Highest Caliber |
29 |
Chapter 9: How Practitioners of All Levels Should Practice the Aro Teachings |
33 |
Chapter 10: A Dzogchen Overview |
41 |
Chapter 11: Instructions for High Capability Practitioners of Medium-Caliber |
45 |
Chapter 12: Instructions for High Capability Practitioners of Lesser-Caliber |
49 |
Chapter 13: Dzogchen Must Be Practiced |
55 |
Chapter 14: Instructions for Medium Capability Practitioners of the Highest Caliber |
57 |
Chapter 15: Instructions for Medium Capability Practitioners of Medium-Caliber |
61 |
Chapter 16: Instructions for Medium Capability Practitioners of Lesser-Caliber |
65 |
Chapter 17: Reminders |
75 |
Chapter 18: Instructions for Lesser Capability Practioners of the Highest Caliber, and the Five Stages of Meditation |
79 |
Chapter 19: Instructions for Lesser Capability Practitioners of Medium-Caliber, Including Some Powerful Shamatha Techniques |
85 |
Chapter 20: The Power of Mindfulness |
89 |
Chapter 21: Wisdom |
91 |
Chapter 22: The Four Renunciation Thoughts |
99 |
Chapter 23: Realizing Absolute Truth |
105 |
Chapter 24: The Aro Lineage and the Nine Levels Revisited |
109 |
Chapter 25: Instructions for Lesser Capability Practitioners of Lesser-Caliber |
113 |
Chapter 26: Practicing the Two Truths to Realize the One True Nature |
125 |
Chapter 27: Devotion and Courage |
129 |
Chapter 28: Beautiful Tips |
133 |
Chapter 29: A Brief History of Dzogchen |
143 |
Chapter 30: Concluding Words: Bodhichitta is the Core |
149 |
Dedication of Merit |
153 |
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Appendices |
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Glossary |
155 |
List of Figures |
176 |
About the Authors |
179 |
Padma Samye Ling Shedra Series |
185 |
Other Publications by the Authors |
186 |
Opening the Door of the Dharma Treasury Practice Guides |
187 |
Padmasambhava Buddhist Center |
189 |
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