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Contents: The Life & Liberation of Padmasambhava: Part I |
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Publisher's Preface |
xiv |
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English Translator's Preface |
xix |
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French Translator's Preface |
xxii |
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Introduction |
xxviii |
Canto 1 |
The Revelation of the Western Paradise of the Buddha Amitabha |
3 |
Canto 2 |
The Emanations Emitted by Buddha Amitabha for the Sake of the World |
8 |
Canto 3 |
Action for the Sake of Beings in the Inconceivable Worlds |
12 |
Canto 4 |
The Five Castes and the Consecration of the Five Radiant Sons, the Lama Dorje Chang Having Arisen |
23 |
Canto 5 |
The Series of the Births of Rudra and the Beginning of His Subjugation |
26 |
Canto 6 |
The Subjugation of Rudra by the Horse and the Swine |
41 |
Canto 7 |
The Prophecy by the Yogi Nuden Dorje of the Investiture of the One Thousand and Two Buddhas |
47 |
Canto 8 |
The Explanation of the Way of the Coming Forth of the Two Doctrines |
53 |
Canto 9 |
The Birth of Santaraksita, Son of King Tsugpu Risang |
60 |
Canto 10 |
The Conversion of the Kingdom of Meghavat by the Possessor of the Two Doctrines |
67 |
Canto 11 |
The Doctrine in Accordance with the Law of India |
71 |
Canto 12 |
The Description of the Regions in the Country of Uddiyana |
78 |
Canto 13 |
King Chenmay Jorden's Distribution of His Treasure as Gifts |
82 |
Canto 14 |
The Qualities of the Lake of Dhanakosa, the Lake of Parturition |
85 |
Canto 15 |
The Background of King Indrabhuti's Failure to Have a Son |
88 |
Canto 16 |
King Indrabhuti Obtains the Wish-Fulfilling Gem |
90 |
Canto 17 |
The Meeting with King Indrabhuti and the Signs of Cause and Effect |
94 |
Canto 18 |
The Prayer of King Indrabhuti to to the Wish-Fulfilling Gem |
98 |
Canto 19 |
The Corolla of the Udumbara Flower and the Eight Manifestations |
101 |
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Portfolio One: Padmasambhava's Lineage |
107 |
Canto 20 |
The Prince Is Invested with the Kingdom of Uddiyana |
119 |
Canto 21 |
The Renunciation of the Kingdom of Uddiyana |
128 |
Canto 22 |
The Sojourn in the Cemetery of Chilly Grove |
141 |
Canto 23 |
Assiduity in Astrology Taught by Arjuna the Seer |
135 |
Canto 24 |
Assiduity in Medicine Taught by the Son of Jivakakumara |
147 |
Canto 25 |
Skillful Assiduity in the Five Arts as Taught by Various Masters |
150 |
Canto 26 |
The Entry into Religion under Ananda, Disciple of the Bhagavat |
152 |
Canto 27 |
The Exercise with Ananda in the Interior and Exterior Vehicles |
155 |
Canto 28 |
The Request Made to Ananda Concerning the Sutras to be Used in Instruction |
163 |
Canto 29 |
The Sojourn in the Cemetery of Bodies End Where He Received the Name of Nyima Odzer |
167 |
Canto 30 |
The Sojourn in the Cemetery Radiant Beatitude Where He Received the Name Lodan Chogsed |
169 |
Canto 31 |
The Sojourn in the Cemetery Mounds Formed by Themselves Where He Received the Name Senge Dradog |
177 |
Canto 32 |
The Sojourn in the Lankakuta Cemetery Where He Received the Name Padmasambhava |
180 |
Canto 33 |
The Sojourn in the Cemetery Pile of the Worlds Where He Received the Name Dorje Dradog |
187 |
* |
Portfolio Two: The Eight Manifestations and Biography of Padmasambhava |
191 |
Canto 34 |
The Sojourn in the Cemetery of the Mysterious Apparitions Where He Received the Name Todtreng Tsal |
219 |
Canto 35 |
The Sojourn in the Land of China as Predicted by Avalokitesvara |
224 |
Canto 36 |
The Means for Gurarding the Doctrine of the Buddha |
231 |
Canto 37 |
The Glance at the Region to be Converted |
234 |
Canto 38 |
Princes Mandarava's Discovery of the Flesh of a Brahman's Body |
239 |
Canto 39 |
Princess Mandarava Abandons the World to Follow the Dharma |
245 |
Canto 40 |
The Meeting with Princess Mandarava and the Ire of the King of Zahor |
249 |
Canto 41 |
The Bonfire Built by the King of Zahor Who Later Repents |
257 |
Canto 42 |
Mandarava Gives Praise and the Invading Army is Driven from Zahor |
264 |
Canto 43 |
The kingdom of Zahor is Established in the Dharma and the Future Lives of King Arsadhara |
270 |
Canto 44 |
The Attainment As a Knowledge of Life Receptacle |
275 |
Canto 45 |
Mandhebhadra Gives Up Her Life and King Asoka Is Led to the Dharma |
278 |
Canto 46 |
The Countries of Baiddha and Simhala Are Established in the Dharma |
283 |
Canto 47 |
The Usurpation of the Throne of Bengal with the Aid of Mandarava |
288 |
Canto 48 |
In the Plan to Convert the Region of Uddiyana Padma Appears As Dombhi Heruka |
191 |
Canto 49 |
The Kingdom of Uddiyana Is Brought to the Dharma |
296 |
Canto 50 |
Those of Kashmir and the Good Drummers of India Are Led to the Dharma |
300 |
Canto 51 |
The Conversion of the Tirthikas of the Land of Copper and the Land of Gold |
304 |
Canto 52 |
The King Nagavisnu Overcome by Samvarakalagarbha and Kasa the Fish |
308 |
Canto 53 |
The Discourse of the Council of the Treasure, of the Law of the Treasure, of the Revealer of the Treasure |
314 |
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Portfolio Three: Padmasambhava the Terma Master |
317 |
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Part II: Tibet |
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Canto 54 |
The Birth of Trisong Detsen and His Accession to the Throne of Tibet |
349 |
Canto 55 |
The Agreement of the Ministers and Subjects to the King's Proposal to Build a Monastery |
352 |
Canto 56 |
The Search for the Site for Samye Monastery |
355 |
Canto 57 |
The King of Tibet Extends an Invitation to the Bodhisattva Abbot |
357 |
Canto 58 |
The Prediction As Told to the King of Tibet by the Bodhisattva Abbot |
360 |
Canto 59 |
The Repeated Delegations Sent to India by King Trisong Detsen |
364 |
Canto 60 |
The Evil Genies of Tibet Are Mastered and Bound by Oath |
370 |
Canto 61 |
The Refusal to Make Obeisance upon Meeting with the King of Tibet |
376 |
Canto 62 |
The Completion of Samye Monastery, the Glorious One, Aided by the Nagas |
384 |
Canto 63 |
The Invocation to Protect the Riches of Samye Monastery |
391 |
Canto 64 |
The Consecration of Samye Monastery, Accompanied by Mysterious Occurrences |
393 |
Canto 65 |
The Signs of Respect for Samye Monastery and the Results Which Accrue |
396 |
Canto 66 |
The Two Gurus are Begged by King Trisong Detsen to Remain in Tibet |
399 |
Canto 67 |
The Promulgation of the Law of Religion by the King of Tibet |
402 |
Canto 68 |
The King is Consoled by the Prediction Concerning the Three Lotsawas |
407 |
Canto 69 |
Vairotsana As a Youth Is Invited by the King to Become a Translator |
411 |
Canto 70 |
The Dharma Is Translated by the Two Gurus and the Three Lotsawas |
414 |
Canto 71 |
The Gathering of the One Hundred and Eight Translators |
418 |
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Portfolio Four: The Manifestations and Disciples of Padmasambhava |
421 |
Canto 72 |
The Meeting of Vairotsana of Tibet with the Twenty Five Great Pandits of India |
443 |
Canto 73 |
The Acquisition of the Winged Feet by Vairotsana in the Place of the Grass with Iron Stems |
446 |
Canto 74 |
Having Attained Winged Feet, Vairotsana Is Impeded in Returning to Tibet |
450 |
Canto 75 |
Vairotsana's Teaching of the Dharma is Slandered |
453 |
Canto 76 |
The Song Sung by Vairotsana upon Being Banished from Tibet |
459 |
Canto 77 |
Vairotsana, Exiled to the Ravines of Gyalmo Tshawa, Propagates the Doctrine in that Country |
465 |
Canto 78 |
The Acquisition of Attainments by the Five Bhiksus Sent to India |
471 |
Canto 79 |
The Exile of Namkhay Nyingpo to Lhobrag and the River Khar |
475 |
Canto 80 |
The Great Pandit Vimalamitra Is Invited to Tibet by the King |
480 |
Canto 81 |
The Wonders Shown by the Great Pandit Vimalamitra |
485 |
Canto 82 |
The Abolition of the Bon Rites by the King of Tibet |
488 |
Canto 83 |
Yudra Nyingpo Is Sent to Join the Dharma and Vairotsana Is Asked to Return |
492 |
Canto 84 |
The Translations Made in the Hall of Translations |
502 |
Canto 85 |
The Sacred Scriptures and the Holy Dharma Are Established in Tibet |
511 |
Canto 86 |
The Description of the Divine Statues and the Inscriptions of Samye |
519 |
Canto 87 |
The Revised Translation of the Sastras and the Precepts |
532 |
Canto 88 |
The Assemblage of the Revised Translations of the Secret Formulas, Exoteric as Well as Esoteric |
535 |
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Portfolio Five: The Twenty Five Disciples of Padmasambhava |
539 |
Canto 89 |
The Teaching of the Impermanence of All Compounded Things |
597 |
Canto 90 |
The Prediction about the Future Lives of Princess Pale Lotus |
605 |
Canto 91 |
The Description of the Places Where the Treaures Will be Hidden in Tibet |
610 |
Canto 92 |
The Signs of the Earth and the Times When the Treasures Will Appear |
619 |
Canto 93 |
The Advice and Admonition to the Revealers of Treasures |
633 |
Canto 94 |
The Description and Qualifications of the Revealers of the Treasures |
639 |
Canto 95 |
The Setting Forth of the Best Places of Attainment in Future Times |
644 |
Canto 96 |
How the Teaching of the Buddha Will Grow and Decline |
647 |
Canto 97 |
The Thought of Going to the Southwest to the Land of the Raksas |
654 |
Canto 98 |
The Testament Set Forth at the Time of the Request for Delay by Prince Mutig Tsanpo |
661 |
Canto 99 |
The Praise of the Symbols by the Dakas at the Time of the Great Evocation |
666 |
Canto 100 |
The Reward of the Prayers Addressed to the Statue |
670 |
Canto 101 |
The Blissful Contemplation of the Void by Those Who Follow |
677 |
Canto 102 |
The Prediction Concerning Lhaje, the Blessing That Comes from Flesh with Seven Births |
680 |
Canto 103 |
The Advice Given the Three Fortuante Women Before the Departure |
688 |
Canto 104 |
The Questioning about the Offenses of the Master of Life, Those of the Planets and the Nagas |
692 |
Canto 105 |
The Setting Out on the March to the Guntang Pass of Mang Yul |
704 |
Canto 106 |
The Teachings Set Forth to the Prince and to the People of Tibet |
708 |
Canto 107 |
The Departure from Tibet Towards the Southwest to Convert the Rakasas |
729 |
Canto 108 |
The Expression of Adoration to the Wing of White Purity |
741 |
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Epilogue |
746 |
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Colophon |
748 |
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Appendix |
756 |
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Index |
758 |