Based on a three-month retreat given by Ven. Thich Nhat Hanh in the winter of 1991, this book gives an historical account of the emergence of the bodhisattva ideal during the first century CE, together with Thich Nhat Hanh's previously unpublished commentaries on two early Mahayana sutras--the Ugraparipriccha Sutra (The Questions of the Householder Ugra) and the Vimalakirti-nirdesha Sutra (The Instructions of Vimalakirti).
About 150 years after the death of the historical Buddha, Buddhism had begun to develop into many separate schools, in which many monks came to prioritize their own personal liberation in their teaching and practice, while making Buddhism into a series of doctrines that served their own school. They came to live in a way that was cut off from other schools and from laypeople and saw laypeople as there primarily to make offerings and support the monks, not as practitioners who could also benefit fully from the Buddha's teachings.
Consequently, around the first century CE, there arose among lay and monastic practitioners the desire to popularize Buddhism and bring it out of the ivory tower and back in touch with life in the world, as it had been in the time of the Buddha. From this movement sprang the Mahayana path, which aimed to provide the deepest wellsprings of Buddhist thought to all people, regardless of their social background. Central to the Mahayana teachings is the idea of bodhicitta (the mind of love), which was personified in the bodhisattva, who sees the potential for enlightenment in everyone and vows to help them on their path to awakening.
Soon Mahayana sutras began to appear, encouraging practitioners to develop the qualities of a bodhisattva in themselves. The Ugraparipriccha Sutra counsels students on the bodhisattva path, giving practical instructions on how to help others suffer less. The Vimalakirti-nirdesa Sutra focuses on bringing the deepest teachings of Buddhism to ordinary people, with teachings on the ultimate dimension and Buddhist ethics. With his insightful commentary on these two important sutras, Ven. Thich Nhat Hanh continues the inclusive spirit of the early Mahayana practitioners.
The Bodhisattva Path: Commentary on the Vimalakirti and Ugrapariprccha Sutras, Thich Nhat Hanh, Palm Leaves Press, Paperback, 288 pages, $21.95
Translator's Introduction vii
I Buddhism after the Parinirvana of the Buddha
The Sravaka Sangha and the Monkhood 3
The Emergence of Mahayana Sutras 5
The Development of Opposition to the Sravaka Practice 10
II The Ugrapariprccha Sutra
Summary of the Sutra 19
Explanation of the Sutra 21
The Way of Practice for the Lay Bodhisattva 23
The Life of the Monastic Bodhisattva 36
Observing the Precepts 55
Living in the Family and Practicing the Monastic Precepts 64
Conclusion 67
III The Vimalakirtinirdesa Sutra
The Main Features of the Sutra 71
The Characters Presented in the Sutra 74
Insights into the Sutra 79
Chapter 1 The Buddha Land 79
Chapter 2 Skillful Means 93
Chapter 3 Hearer Disciples 108
Chapter 4 Bodbisattvas 138
Chapter 5 Manjusri Asks after the Sickness 157
Chapter 6 The Inconceivable Liberation 193
Chapter 7 Meditation on Living Beings 209
Chapter 8 The Destiny of a Buddha 223
Chapter 9 Entering the Door of Nonduality 235
Chapter 10 Buddha Sugandhakuta 240
Chapter 11 The Comportment of the Bodhisattva 251
Chapter 12 Buddha Aksobhya 259
Chapter 13 On Offering the Dharma 264
Chapter 14 Entrusting 267
IV Conclusion: The Essence of the Vimalakirtinirdesa
The Ideas 273
Handing on the Teachings 277
The Aim of the Sutra 281
Reading and Understanding the Vimalakirtinirdesa 283