Buddhism in Mongolian History, Culture, and Society explores
the unique elements of Mongolian Buddhism while challenging its
stereotyped image as a mere replica of Tibetan Buddhism. Vesna A.
Wallace brings together an interdisciplinary group of leading scholars
to explore the interaction between the Mongolian indigenous culture and
Buddhism, the features that Buddhism acquired through its adaptation to
the Mongolian cultural sphere, and the ways Mongols have constructed
their Buddhist identity. The contributors explore the ways that Buddhism
retained unique Mongolian features through Qing and Mongol support, and
bring to light the ways in which Mongolian Buddhists saw Buddhism as
inseparable from "Mongolness." They show that by being greatly supported
by Mongol and
Qing empires, suppressed by the communist governments, and experiencing
revitalization facilitated by democratization and the challenges posed
by modernity, Buddhism underwent a series of transformations while
retaining unique Mongolian features.
The book covers historical
events, social and political conditions, and influential personages in
Mongolian Buddhism from the sixteenth century to the present, and
addresses the artistic and literary expressions of Mongolian Buddhism
and various Mongolian Buddhist practices and beliefs.
Buddhism in Mongolian History, Culture, and Society, Vesna Wallace, Oxford University Press, Paperback, 348 Pages, $35.00
Vesna A. Wallace is a Professor of Religious
Studies in the Department of Religious Studies at the University of
California, Santa Barbara. Her areas of specialization include Indian
and Mongolian Buddhist traditions. She has published extensively on
Indian and Mongolian Buddhism, including four books and numerous
articles.
Contributors:
Johan Elverskog is Professor and Chair of
Religious Studies at Southern Methodist University. He is the author and
editor of seven books including Our Great Qing: The Mongols, Buddhism, and the State in Late Imperial China and the Buddhism and Islam on the Silk Road, which won his multiple awards.
Christopher Kaplonski
is a Senior Research Associate in Department of Social Anthropology at
the University of Cambridge and Project Manager of "Oral History of
Twentieth Century Mongolia," in Mongolia and Inner Asia Studies Unit at
the University of Cambridge. His work over the past twenty years has
focused on Mongolia, from remaking identity after the collapse of
socialism as one of the first Western anthropologists to work in
Mongolia, to the memory of
political violence and the relation between violence and sovereignty. He
also is interested the role of bureaucracy and archives in
reconstructing the past, digital anthropology, and the anthropology of
the senses and emotions. He is the author of The Lama Question: Violence, Sovereignty and exception in early socialist Mongolia and Truth, history and politics in Mongolia: the memory of heroes, and has also authored numerous articles.
Matthew King
received his PhD from the Department for the Study of Religion at the
University of Toronto. His dissertation examines Buddhist responses to
the "crisis" of the Qing imperial collapse and the embrace of
nationalism, science, and socialism in revolutionary Mongolia
(1911-1937). He has published research on Buddhist-missionary
encounters, Buddhist revival in post-socialist Mongolia, and the impact
of Buddhist Modernism on monastic education in Asia. His next major
project explores mediations of the humanities and physical sciences in
the work of Ngakwang Nyima, a refugee abbot dispatched by the Tibetan
diaspora as professor at Leiden University in the early 1960s.
Baatr U. Kitinov
is Associate Professor of the Department of the World History, Peoples'
Friendship University of Russia in Moscow. He holds a PhD in World
History (History of Buddhism) from the Institute of Asian and African
Studies of Moscow State University. His research interests are the
history of Buddhism in Inner and Central Asia, specifically the
interaction of civilizations in the Caspian region and Central Asia. He
is the author of
The Spread of Buddhism Among Western Mongolian Tribes Between the
13th and 18th Centuries: Tibetan Buddhism in the Politics and Ideology
of the Oirat People and many articles.
Richard Taupier
is Associate Director of the Office of Research Development at the
University of Massachusetts in Amherst and a Visiting Lecturer in the
Department of Religion at Smith College. He is currently completing his
second PhD in history, with a focus on Central Asian Buddhist cultures,
particularly Mongolia, Oiratia, and Tibet. Dr. Taupier has conducted
extensive research in the adoption of Buddhism by eastern and western
Mongols and on the ways in which Buddhist ideology shaped Mongolian and
Oirat political aspirations. He co-edited the volume Mongolians After Socialism and served as a Senior
Fulbright Specialist at the National University of Mongolia in Ulaanbaatar.
Karma Lekshe Tsomo
is a professor of Theology and Religious Studies at the University of
San Diego, where she teaches Buddhism, World Religions, and Comparative
Religious Ethics. She studied in Dharamsala for fifteen years and
received a doctorate in Comparative Philosophy from the University of
Hawai'i, with research on death and identity in China and Tibet. She is a
founder and past president of Sakyadhita International Association of
Buddhist Women and director of Jamyang Foundation, an innovative
education project for women in developing countries. Her publications
include Into the Jaws of Yama: Buddhism, Bioethics, and Death; Sisters in Solitude: Two Traditions of Monastic Ethics for Women; and
numerous edited volumes on women in Buddhism.
Uranchimeg (Orna) Tsultem
received her PhD from the Art History Department at University of
California, Berkeley, with a focus on Mongolian and Tibetan art. She
currently holds a joint faculty position as a lecturer in the Art
History Department at University of California, Berkeley and as an
associate professor at National University of Mongolia, where she taught
from 1995-2002. Professor Tsultem has curated many Mongolian art
exhibitions across Europe and Asia, and her publications include
numerous articles on Mongolian contemporary and Buddhist art, a
book-length anthology, and three exhibition catalogue essays.
Vesna A. Wallace
is a Professor of Religious Studies in the Department of Religious
Studies at the
University of California, Santa Barbara. Her two areas of specialization
are South Asian and Mongolian Buddhist traditions. She has authored and
translated four books related to Indian Buddhism and published numerous
articles on Indian and Mongolian Buddhism.
Simon Wickham-Smith
received his PhD from the University of Washington with a dissertation
on the contemporary Mongolian poet G. Mend-Ooyo. He is currently the Ts.
Damdinsren fellow in the Department of Mongolian Language and
Literature at the Mongolian National University in Ulaanbaatar. His
publications include The Perfect Qualities, which is a translation of Danzanravjaa's poetry, The Secret Life of the Sixth Dalai Lama, and The Interrelationship of Humans and the Mongol Landscape in G. Mend-Oyoo's Altan Ovoo: A Study
of the Nomadic Culture of Mongolia (currently in-press).
Acknowledgments Contributors Introduction Vesna A. Wallace
Part I 1. What Happened to Queen Jnggen? Johan Elverskog 2. The Western Mongolian Clear Script and the Making of the Buddhist State Richard Taupier 3. Shakur Lama: The Last Attempt to Build the Buddhist State Baatr Kitinov 4. Modernities, Sense Making, and the Inscription of Mongolian Buddhist Place Matthew King 5. Envisioning a Mongolian Buddhist Identity through Chinggis Khaan Vesna A. Wallace
Part II 6. Establishment of the Mergen Tradition of Mongolian Buddhism Uranchimeg Ujeed 7. Zanabazar (1635-1723): Vajrayana Art and the State in Medieval Mongolia Uranchimeg Tsultemin 8. The Power and
Authority of Maitreya in Mongolia Examined through Mongolian Art Uranchimeg Tsultemin 9. A Literary History of Buddhism in Mongolia Simon Wickham-Smith 10. How Vajrapani Became a Mongol Vesna A. Wallace 11. What Do Protective Deities, Mongolian Heroes, and Fast Steeds Have in Common? Vesna A. Wallace 12. Buddhist Sacred Mountains, Auspicious Landscapes, and Their Agency Vesna A. Wallace
Part III 13. Criminal Lamas: Court Cases Against Buddhist Monks in Early Socialist Mongolia Christopher Kaplonski 14. Transition and Transformation: Buddhist Women of Buryatia Karma Lekshe Tsomo 15. The Social and Cultural Practices of Buddhism: The Local Context of Inner Mongolia in the First Half of the
Twentieth Century Hurelbaatar Ujeed
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