Buddha Gaya is one of the four holiest places of Buddhism. Here Buddha attained Enlightenment after having meditated for 49 days under the Bodhi tree. In the 3rd century BC emperor Asoka built a shrine to mark this spot of Buddha's sambothi. A later stone railing enclosing this shrine survives on from the Sunga period (1st century BC). Sanchi and Barhut depict the shrine on several reliefs. The shrine was replaced by the Mahabodhi temple, begun in the Kushan period in the 2nd century AD. In the Pala-Sena period it was provided with statuary and revetment. Burmese Buddhists began to restore it in 1877, but a proper scientific restoration was done by Cunningham in 1882.
The King of Burma deputed his officers to repair the temple. In course of their work they stared to renew the structures stick antiquarian heads foolishly onto ancient torsos and the like. For the proper care of the antiquities and to control the operations antiquates and to control the operations of Burman excavators Dr. Rajendralala Mitra visited Buddha Gaya in 1877 in compliance with the wishes of the in compliance with the wishes of the Lt. Governor of Bengal. He was the first to draw up maps, plans and to compile a record of its archaeology. The present work was thus the first attempt at a scientific study of the site its monuments and antiquities as well as its descriptions in Buddhist texts and Puranas. It describes the geography, buildings legends of Gaya in Buddha's enlightenment. The architectural remains, sculptures, carvings on railings, copings and pillars, inscriptions from the earliest period and chronology are detailed by R. Mitra.
The book retains its value in understanding the vicissitudes of the reconstruction of the Mahabodhi and surrounding buildings, its centrality in the Enlightenment of lord Buddha and its role as the cent-rum of the Buddhist world. This work inspired Sir. A. Cunningham to a complete overhauling of the temple and its environs and to write his monograph Mahabodhi in 1892.In 1935
A.K. Coomaraswamy wrote La Sculpture de Bodhgaya, followed by Barua, Gaya and Buddha Gaya in 1931. Yet, this work of R. Mitra remains a fundamental historic survey of Buddha Gaya a over two millennia.
It has long been a desideratum and the present reprint is most welcome as a basic work, with 51 monochrome plates of the 19th century.
Preface
In the winter of 1876 the late king of Burmah deputed three of his officers to superintend the repairs of the ancient temple at Buddha Gaya. The men arrived at the place in January 1877, and immediately set to work. With the permission of the Mahant, in whose charge the temple is kept, they cleared away a large space around it, built an enclosing wall, renewed the retaining walls of the terrace of the temple, re plastered its interior and took some steps for preserving the sacred Bodhi tree. In the course of their work they brought to light a great number of votive stupas, images, friezes, impression of the sacred feet and other object of antiquarian interest. Some of these they built into the new wall, others lay scattered about the place.
The subject was brought to the notice of the Government of Bengal in the middle of last year and suggestions made to prevent the masking and modernizing of the ancient temple. Thereupon a Semi-official latter was written to me by Sir Stuart Bayley, then Secretary to the Government of Bengal and in it the wishes of the Government were thus set forth- It is not desired to interface with Burmese gentleman beyond giving them such guidance as may prevent any serious injury being done to the temple, of which there seemed at one time some danger from their laying bare a portion of the foundation; and to arrange for such of the antiquities as are worth preserving being properly taken care of. They are at present building them into walls, and sticking foolish heads on to ancient torsos, &c. Mr. Eden wishes to known of you can make it convenient to pay a visit to Buddha Gaya to inspect the work and the remains collected and to give advice as to their value and to their disposition, and whether there are any that should go to the Asiatic Society; and generally to advise the Government un regard to the manner in which the operations of the Burmese excavators should be In compliance with the wishes of his Honor the Lieutenant-Governor of Bengal, I visited Buddha Gaya in the autumn of 1877, and in the course of my inquires collected much information and many drawings, maps and plans, which could not be conveniently embodied in the report I submitted to the Government on the results of my researches. These have since been utilized in the followings pages.
The temple of Buddha Gaya attracted the attention of antiquarians from of very early period in the history of British rule in Indian, and many notices had been published long before I visited it last, but no attempt had been made to compile a complete record of its archaeology.
One of the earliest papers published by the Asiatic Society of Bengal was a translation of an inscription found at Buddha Gaya. Its author was Sir Charles Wilkins; but it appeared without ant note or comment and no information was given in it of the holy spot.
Dr. Buchanan-Hamilton came to the place in 1890, but the results of his inquires were not published until 1830; and the paper he then contributed to the Transactions of the Royal Asiatic Society of Great Britain and Ireland (Volume II) was devoted principally to the legendary information he had collected from the mahants of the local monastery. A summary of this paper subsequently appeared in the first volume of Martin's Eastern India. Along with few illustrations but with no addition to the descriptive matter.
In 1832 Mr. Hawthorne then Judge of Gaya, Forwarded to James Prinsep copies of some inscriptions found in and about Buddha Gaya. These were published in the first volume of the Journal of the Asiatic Society of Bengal, but without any detailed description of the temple. About the same time colonel Burney sent to him a revised translation of one of the inscriptions and it appeared in the last volume of the Asiatic Researches.
The late Major Markham Kittoe was appointed Archaeological Surveyor to the Government of India in 1846, and the first field to which he directed his attention was the district of Gaya. He saw most of the places of antiquarian interest in the district and collected a large number of drawings inscriptions and sculptures; but his premature death prevented him from digesting them into a presentable report. The only paper he communicated to the Asiatic Society of Bengal on the antiquities of Buddha Gaya was confined to the character of the sculptures he had seen there. On his death his papers were dispersed, and no use could be made of them. Of the sculptures he had collected some were sent to the India House Museum and the rest made over to the Museum of the Asiatic Society of Bengal.
General Cunningham visited Buddha Gaya in 1861, and the notes of his researches were first published in the Journal if the Asiatic Society of Bengal (Vol. XXXIII) and subsequently embodied along with a number of valuable illustrations, in the first volume of the Reports of the Archaeological Survey of India. Immediately after his visit he recommended that measures should be adopted to carry on excavations round the temple, to trace the sites of the different edifices which at one time surrounded it and to bring to light such objects of antiquarian value as may be found buried there. The work of excavation was undertaken by Major Mead, but no report of his operations was ever published.
While Major Mead was carrying on the excavation, I was invited by him to go and see the antiquities he had brought to light. Unwilling to anticipate in any why the report which that gentleman then intended to submit to Government and which I understood was to comprehend a complete description of the village, I obtained his permission to notice only some radiating arches which I saw there, and which I supposed would be particularly interesting to the Asiatic Society of Bengal. My note on the arches appeared in 1864 and remarks on those arches by the late Mr. C.H. Horse, then Judge of Benares, Mr. Peppe of the Opium Department and Mr. James Fergusson appeared in the following years. The last named gentleman had before that also published a brief account of the temple about it in his History of Indian and Eastern Architecture.
General Cunningham visited the place for the second time in 1871, and published a comprehensive essay on its antiquities in the third volume of his scholar who had devoted well nigh half a century to the study of Indian antiquities and is unrivaled in his thorough familiarity with the subject are worthy of the highest praise. They embrace almost every topic of interest and throw a large mass of light on a subject which was till then but little known. They have not, however set aside the necessity for further research and hence the present undertaking.
Coming to the field after so many distinguished inquirers, I could only hope to glean where they had reaped the harvest. In the followings pages I have therefore, attempted to follow their footsteps , to elucidate questions left doubtful by them, to elaborate where they are brief, to fill up become and to summaries all that is worth Knowing of a locality which occupies a most important position in the religion history of India. My task had therefore been more of a sum Marist and compiler than that of an original inquirer and I feel myself under great obligation to my predecessors for the assistance I have derived from their research. If in the discharge of my self-imposed task it has become necessary for me occasionally to question the correctness of their opinions, my object has been to serve the cause of truth, and not to find fault with them. As pioneers traversing a new and untrod-den path they had grave difficulties to overcome ad mistake and misconceptions were under the circumstances unavoidable; but the tact and talent they brought to bear upon their work proved eminently successful. Every credit is, therefore due to them for the services they have rendered to the study of India's Archaeology and I feel bound to record the expression of my sense of respect and admiration foe their zealous and arduous lab-ours.
Cover jacket
Size:11.0" X 8.7"
Buddha Gaya (The Hermitage Of Sakya Muni) , Rajendralala Mitra, Aditya Prakashan, 2005, Hardcover, 680 pages, $50.00
Rajendralal Mitra received his early education at a village pathshala in Bengali, followed by a private English-medium school in Pathuriaghata. At around 10 years of age, he attended the Hindu School in Calcutta. Mitra's education became increasingly sporadic from this point; although he enrolled at Calcutta Medical College in December 1837 where he apparently performed wellhe was forced to leave in 1841 after becoming involved in a controversy. He then began legal training, although not for long, and then changed to studying languages including Greek, Latin, French and German, which led to his eventual interest in philology.
Mitra was appointed librarian-cum-assistant-secretary of the Asiatic Society in April 1846. He held the office for nearly 10 years, vacating it in February 1856. He was subsequently elected as the Secretary of the Society and was later appointed to the governing council. He was elected vicepresident on three occasions, and in 1885 Mitra became the first Indian president of the Asiatic Society. Although Mitra had received little formal training in history, his work with the Asiatic Society helped establish him as a leading advocate of the historical method in Indian historiography.
Contents
Chapter I
Buddha Gaya
Buddha Gaya
Its situation
Boundary
River
Extent
Present condition
Population
Houses
Principal buildings
Monastery
Cemetery
Monks
Public officers
Present owners and their history
Present revenue
Ancient name
story of Gayasura
Its purport
Vishnupad
Modern name how derived and when used
Chapter II
The Penance of Buddha
Ancient fame of Uruvilva
Oldest record on the life of Sakya
Sakya's departure from home
Progress towards the east
Pupilage with Aradha Kalama at Vaisali
Interview with Vimbisara at Rajgriha
Pupilage with Rudraka
Progress to Gaya
Settlement Uruvilva
Forms of penance common at the time
The hex-annual Penance
Apprehensions of the Devas for the safety of the Saint
Interview with his mother
The character of the penance
Mara's attempt to frustrate the object of the penance
Penance complete
Sakya perceives its futility
Deva's attempt to invigorate him without the use of food
Desertion of his companions
Resolution to go in search of food
Taking of a pieces of cloth from a corpse and the washing of it
Sujata's preparation of food for the Saint and presentation of it
Progress towards and decorations of the Bothimanda
The vow at the time of sitting on the platform
Mara assails the saint
The result thereof
Adoration by guardian divinities
The four meditations
Completion of the meditations
The philosophy ideas which suggested themselves after the meditations
Seven Weeks cogitations
exhortation to preach
Departure from Uruvilva to Benares
Truths deducible from the legend of Buddha
antiquity of the legends
Sites and monuments noticed by Hiouen Thsang
Chapter III
Architectural Remains
Architectural remains at Buddha Gaya
Ruins of old temples
Mound formed by them
Temple of Tara Devi
Ditto of Vagisvari Devi
condition of mound in 1861
Excavations by Major Mead
Ground plans by General Cunningham
Demolitions by the Burmese embassy in 1877
New boundary wall its decorations and gateways
Level of the Courtyards
The Vihara of Contemplation
Several masonry tombs
Asoka's railing
Rail posts, their number and character
Cells on the east side
Great Temple
Its construction
Its Southern facade
its Pinnacle
Its northern and western facades
Its eastern facade
Sanctum and its presiding divinity
Second store room
Third-story room
The terrace on the south side
The terrace on the north side
The terrace on the east side
Porch
Pavilion
Corner Pavilions
The terrace on the west side
Bodhi Tree
Its history
Materials of building
Bricks
Cement
Woodwork
Stone
Metal
style of building
The arches-Their construction
Their number
Opinions regarding their age
Art displayed in the building of the temple
Buddhist Tal
Chapter IV
Sculptures
Primitive Buddha Opposed to sculptural representation of religious objects
Belief in gods
Beginning of sculptural representations
Burial and cremation
Memorial tombs and cenotaphs
names of the tumuli ib
Cenotaphs or votive stupas
Their size, ornamentation and varieties
Footprints
Conspicuous marks on sloes
wheel of law
Votive temples
Images of Buddha how introduced
Buddha in Meditation
Buddha in ecstasy
Buddha as a teacher
Buddha as a pilgrim
Buddha dying
Maya Devi
Demonic Figures
Chapter IV
Sculptures
Hermits and devotes
Hindu divinities
Architectural stones
Bases of pillars
Pillars
Columns
Capitals
Door-frames
Vajrasana
Carvings on railings
Their position
Theory of gradual improvement
Wooden-model theory
Its value
Carvings on rail bars
Ditto on copings
Ditto on medial pillars
Ditto on terminal pillars
Gate-pillars
The so-called Apollo
Character of the sculptures
Supposed Greek origin of Indian sculptures
Origin of Indian sculptures
Supposed foreign character of some carvings
True test of relation as models and copies
Chapter V
Inscriptions
Paucity of inscriptions at Buddha Gaya and in India Generally
Its causes
inscriptions in the Lat character
Interpretation of world Dana
Gupta inscription on copings
Gupta inscription on a statue
Inscription on a bull
Inscription on slab in the Indian Museum
Kutila inscriptions on statues
Inscription on a slab of sandstone
Inscription on the Buddhapad
Wilkins inscription
Old Burmese inscription if 1305
Burmese inscription in the Baradwari temple
Burmese inscription on a stupa
Burmese inscription in a statuetta of Siva Parvati
Chapter VI
Chronology
Historical chronology neglected alike by the Hindus and the Buddhists
Dates assigned by different nations to Buddha's Birth and death
Mythical character of Buddha
Probable date of Nirvana
date of the Asoka railings
Great Temple
Fergusson's opinion about its date
Theory of the Burmese building the temple
Theory founded on the stucco ornaments
Theory founded on the nine storeyed plan of the Temple
Theory founded on the arches
Theory founded on the Amara Deva inscription
Theory founded on the Porch
Fe Hian's notice
Lowest limit of age
Highest limit of age
mean limit of age
Story of the Brahman Brothers
General Cunningham's deductions
Conclusion