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Under the visionary supervision of His Holiness the Dalai Lama, Science and Philosophy in the Indian Buddhist Classics brings together classical Buddhist explorations of the nature of our material world and the human mind and puts them into context for the modern reader. It is the Dalai Lama's view that the explorations by the great masters of northern India in the first millennium CE still have much that is of interest today, whether we are Buddhist or not.
Volume 1, The Physical World, explores of the nature of our material world--from the macroscopic to the microscopic. It begins with an overview of the many frameworks, such as the so-called five aggregates, that Buddhist thinkers have used to examine the nature and scope of reality. Topics include sources of knowledge, the scope of reason, the nature and constituents of the material world, theories of the atom, the nature of time, the formation of the universe, and the evolution of life, including a detailed explanation of the early Buddhist theories on fetal development. The volume even contains a brief presentation on early theories about the structure and function of the brain and the role of microorganisms inside the human body. The book weaves together passages from the works of great Buddhist thinkers like Asanga, Vasubandhu, Nagarjuna, Dignaga, and Dharmakirti. Each of the major topics is introduced by Thupten Jinpa, the Dalai Lama's principal English-language translator and founder of the Institute of Tibetan Classics. Science and Philosophy in the Indian Buddhist Classics: The Physical World, His Holiness the Dalai Lama, Wisdom Publications, Hardcover, 552 pp, $29.95
Tenzin Gyatso, the Fourteenth Dalai Lama, is the spiritual leader of the Tibetan people. He frequently describes himself as a simple Buddhist monk. Born in northeastern Tibet in 1935, he was as a toddler recognized as the incarnation of the Thirteenth Dalai Lama and brought to Tibet's capital, Lhasa. In 1950, Mao Zedong�s Communist forces made their first incursions into eastern Tibet, shortly after which the young Dalai Lama assumed the political leadership of his country. He passed his scholastic examinations with honors at the Great Prayer Festival in Lhasa in 1959, the same year Chinese forces occupied the city, forcing His Holiness to escape to India. There he set up the Tibetan government-in-exile in Dharamsala, working to secure the welfare of the more than 100,000 Tibetan exiles and prevent the destruction of Tibetan culture. In his capacity as a spiritual and political leader, he has traveled to more than sixty-two countries on six continents and met with presidents, popes, and leading scientists to foster dialogue and create a better world. In recognition of his tireless work for the nonviolent liberation of Tibet, the Dalai Lama was awarded the Nobel Peace Prize in 1989. In 2012, he relinquished political authority in his exile government and turned it over to democratically elected representatives.
His Holiness frequently states that his life is guided by three major commitments: the promotion of basic human values or secular ethics in the interest of human happiness, the fostering of interreligious harmony, and securing the welfare of the Tibetan people, focusing on the survival of their identity, culture, and religion. As a superior scholar trained in the classical texts of the Nalanda tradition of Indian Buddhism, he is able to distill the central tenets of Buddhist philosophy in clear and inspiring language, his gift for pedagogy imbued with his infectious joy. Connecting scientists with Buddhist scholars, he helps unite contemplative and modern modes of investigation, bringing ancient tools and insights to bear on the acute problems facing the contemporary world. His efforts to foster dialogue among leaders of the world's faiths envision a future where people of different beliefs can share the planet in harmony. Wisdom Publications is proud to be the premier publisher of the Dalai Lama�s more serious and in-depth works.
contents
Contents: SCIENCE AND
PHILOSOPHY in the INDIAN BUDDHIST CLASSICS
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`
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Preface
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vii
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Introduction by His Holiness the Dalai
Lama
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1
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Part 1. Overview and Methodology
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33
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1. Systems of Classification
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47
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2. Methods of inquiry
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51
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3. Reasoning in the collected topics
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63
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Part 2. Knowable Objects
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71
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4. Phenomena in general
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83
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5. The essential nature of
physical entities
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87
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6. The five sense objects
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93
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7. The five sense faculties
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113
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8. Mental Object forms
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119
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9. The causal primary
elements
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125
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10. Nonassociated formative factors
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141
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11. Causes and effects
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151
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12. Unconditioned phenomena
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159
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13. Other presentations of
ascertainable objects
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163
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Part 3. Subtle Particles
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195
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14. How subtle particles are posited
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207
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15. How coarse matter is formed
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217
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16. Analyzing whether indivisible
particles exist
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225
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Part 4. Time
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239
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17. The definition of time
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251
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18. Positing the three times
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259
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19. The shortest unit of time
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267
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20. Positing subtle impermanence
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273
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Part 5. The Cosmos and its
Inhabitants
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283
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21.The cosmos and its inhabitants in
Abhidharma
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293
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22. The development of the cosmos in
Kalachakra texts
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307
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23. How worlds end
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313
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24. Motion of the celestial bodies
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319
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25. Measurement and enumeration
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325
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Part 6. Fetal Development
and the Channels, Winds and Drops
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337
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26. The birth process
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347
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27. Fetal development in the sutras
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355
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28. Fetal development in the Kalacakra
tantra
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369
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29. Fetal development in Buddhist
medical texts
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375
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30. The subtle body of the channels,
winds, and drops
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381
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31. Channels and winds in Buddhist
medical texts
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395
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32. The brain in Buddhist medical texts
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405
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33. The relation of body and mind
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417
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Appendix: The Eighteen Topics of Chapa
Chokyi Senge
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429
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Notes
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435
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Glossary
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465
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Bibiography
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481
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Index
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491
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About the Authors
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531
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