The great Indian Buddhist scholar Atisha went to Indonesia and spent 12 years studying Buddhism there. When he returned to India, he condensed his realization into short one-line instructions on how to behave correctly as a Buddhist and how to develop one's practice to become a Bodhisattva. His student, Chekawa Yeshe Dorje, condensed these teachings, sometimes called "slogans," into 59 instructions which are now called The Seven Points of Mind Training.
These 59 instructions on Mind Training are short, easily memorized and then will pop into our mind in the many situations of our daily life helping us to make decisions that will produce positive karma for us and others.
Under Thrangu Rinpoche's direction Michele Martin has made a new translation of the original Tibetan. Some of these instructions are hard to understand and Thrangu Rinpoche's commentary greatly clarifies the intent and meaning of these profound instructions.
The Seven Points of Mind Training, Thrangu Rinpoche, Namo Buddha Publications, Paperback, 2019, 161 pages, $12.95
Khenchen Thrangu Rinpoche is a renowned Tibetan Buddhist master known for his deep compassion and the clarity of his teachings. He was selected by His Holiness the Dalai Lama to serve as the principal tutor to His Holiness the 17th Karmapa, Oryen Trinley Dorje.
Thrangu Rinpoche is a full holder and teacher of the Kagyu Vajrayana lineages. He founded the Namo Buddha retreat center in Nepal, has established two shedras (monastic universities) in Nepal and India, and serves as Abbot of Gampo Abbey in Nova Scotia. He also built Tara Abbey, where nuns receive a full dharma education qualifying them to become khenpos or teachers. Thrangu Rinpoche teaches extensively throughout Asia, Europe and the United States. He has centers in Maine and California, and is building the Vajra Vidya Retreat Center in Crestone, Colorado.
CONTENTS: The Seven Points of Mind Training
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Foreword
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1
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An Introduction to Mind Training
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5
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I.
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THE PRELIMINARIES
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23
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A.
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The Visualization for Mind Training Lineage
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23
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B.
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The Four Ordinary Foundations
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26
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1.
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The Difficulty of Finding a Human Birth
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26
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2.
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Death and Impermanence
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27
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3.
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The Inherent Tragedies of Samsara
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27
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4.
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The Infallible Law of Cause and Effect
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28
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II.
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THE MAIN PRACTICE
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33
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A.
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Ultimate Bodhichitta
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33
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1.
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Analytical Meditation
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34
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2.
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Placement Meditation
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40
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3.
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Postmeditation
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42
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B.
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Relative Bodhichitta
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43
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1.
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The Preliminary Practice
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46
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2.
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The Main Practice
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47
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3.
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The Postmeditation Practice
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50
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III.
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CARRYING PRACTICE ONTO THE PATH
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57
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A.
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The General Practice
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57
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1.
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Relying on Relative Bodhichitta
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58
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2.
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Relying on Ultimate Bodhichitta
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63
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a.
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Accumulating Merit
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64
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b.
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The Confession of Negative Deeds
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65
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c.
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Making Offerings to Gods and Demons
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66
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d.
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Making Offerings to the Protectors
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67
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IV.
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MIND TRAINING IN DAILY LIFE
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75
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A.
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Practicing Mind Training in this Lifetime
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75
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1.
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Power of Goodwill
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78
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2.
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Power of Familiarization
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80
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3.
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Power of Virtuous Action
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81
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4.
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Power of Remorse
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82
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5.
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Power of Aspiration
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84
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B.
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Practicing Mind Training at the Time of Death
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86
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1.
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Power of Virtuous Seeds
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86
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2.
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Power of Aspiration
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87
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3.
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Power of Remorse
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87
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4.
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Power of Goodwill
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88
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5.
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Power of Familiarization
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89
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V.
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EVALUATION OF MIND TRAINING
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93
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A.
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Clinging to Self as a Measure
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93
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B.
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Relying on Yourself as a Measure of Mind Training
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97
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C.
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State of Mind as a Measure of Mind Training
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98
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D.
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Staying on Guard
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99
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VI.
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COMMITMENTS OF MIND TRAINING
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101
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A.
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Three General Principles
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102
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B.
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Specific Principles
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104
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VII.
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GUIDELINES OF MIND TRAINING
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117
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A.
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What to Reject
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117
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B.
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What to Adopt
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124
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C.
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The Conclusion
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128
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The Root Text of Seven Points of Mind Training
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131
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The Notes
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137
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The Glossary of Terms
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143
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Glossary of Tibetan Terms
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155
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Bibliography
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157
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Index
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159
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