Leadership. Power. Responsibility. From Sun Tzu to Plato to Machiavelli, sages east and west have advised kings and rulers on how to lead. Their motivations and techniques have varied, but one thing they all have had in common is that their advice has been as relevant to the millions who have read their works as it has been to the few kings and princes they were, on the surface, addressed to.
The nineteenth-century Buddhist monk and luminary Jamgon Mipham's letter to the king of Derge, whose small kingdom straddled China and Tibet during a particularly turbulent period, is similar in the universality of its message. This work, however, is unique in that it stresses compassion, impartiality, self-control, and virtue as essential for long-lasting success--whether as a leader or an individual trying to live a meaningful life. Mipham's historic contribution to ethics and governance, until now little studied outside of Buddhist circles, teaches us the importance of protecting life, fair taxation, environmental sustainability, aiding the poor, and freedom of religion. Both present day leaders and those they lead will find this classic work, finally available in English, profoundly illuminating on political, societal, and personal levels.
Just King: The Tibetan Buddhist Classic on Leading an Ethical Life, Jamgon Mipham, Jose Ignacio Cabezon (Translator) Snow Lion, Paperback, 344 pp, $ 24.95
Jamgon Mipham (1846-1912) was a Tibetan scholar of outstanding brilliance and versatility. His translated works are eagerly anticipated by English-language readers as he is perhaps the most famous Tibetan Buddhist philosopher.
Jose Ignacio Cabezon (translator) is the Fourteenth Dalai Lama Professor of Tibetan Buddhism and Cultural Studies at the University of California Santa Barbara. Formerly a Buddhist monk at Sera Monastery in South India, Professor Cabezon has authored a number of works on Tibetan literature, Buddhist philosophy, and sexuality. He is originally from Cuba and currently resides in California.
CONTENTS: The Just King
|
Introduction
|
ix
|
|
Homage
|
3
|
1.
|
Self-Control
|
5
|
2.
|
The Wise Ruler
|
11
|
3.
|
The Conduct of Kings |
21 |
4. |
Analyzing Your Own and Others' Speech |
31 |
5. |
Examining the Members of Your Retinue |
41 |
6. |
An Explanation of the Chapter on Kingship from the Satyaka Sutra |
53 |
7. |
The Theory of Ethical Kingship according to the Smrtyupasthana Sutra |
75 |
8. |
The Suvarnaprabhasottama's "Treatise on Ethics for Kings" |
83 |
9. |
On Constancy and Perseverance |
89 |
10. |
The Disciplined Ruler |
105 |
11. |
Balance and Impartiality |
113 |
12. |
Compassion |
123 |
13. |
How the Ruler Protects Himself |
133 |
14. |
How to Protect the Kingdom |
161 |
15. |
On the Need for Consultation |
169 |
16. |
How to Cultivate the Ten Virtues |
177 |
17. |
The Laws of a Dharma King |
183 |
18. |
How to Conquer the World through Skill in Means |
197 |
19. |
How to Contemplate the Dharma |
211 |
20. |
Meritorious Deeds |
219 |
21. |
The Good Qualities of Being Ethical and the Good Qualities of This Treatise on Ethics |
229 |
Final Verses and Colophon |
235 |
|
Appendix 1: Indian and Tibetan Precursors to Mipham's Treatise |
243 |
Appendix 2: The Thirty-Five Duties of a King as Taught in the Smrtyupasthana Sutra |
269 |
Appendix 3: The Order of the Thirty-Five Practices in Mipham's Treatise and in the Smrtyupasthana Sutra |
289 |
Bibliography |
291 |
Index |
301 |
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