The Lankavatara Sutra, according to tradition, contains the actual words of the Buddha spoken in Sri Lanka (Ceylon). Nothing is known about its author, the time of its composition, or its original form. Scholars have tended to date the original compilation to early in the first century, and the written work to the fourth century of the Common Era. The sutra was foundational in establishing the central tenets of Mahayana Buddhism, and especially Zen. The Lankavatara was virtually unknown in the West until D.T. Suzuki's Studies in the Lankavatara Sutra was published in 1929. Suzuki's subsequent translation and publication of The Lankavatara Sutra in 1932 earned him the respect and gratitude of scholars and Buddhists worldwide. Professor Suzuki felt that an editing of the Lankavatara, for the sake of easier reading, would make the sutra more widely accessible. He encouraged the editor Dwight Goddard to take on the challenge, and the publication of the 'epitomised' version appeared in print also in 1932, under the title, Self-Realization of Noble Wisdom: The Lankavatara Sutra.
The Lankavatara Sutra: An Epitomized Version, Translated by D.T. Suzuki, Provenance Editions, Paperback, 128 pp, $11.95

Daisetsu Teitaro Suzuki was a Japanese author of books and essays on Buddhism, Zen and Shin that were instrumental in spreading interest in both Zen and Shin (and Far Eastern philosophy in general) to the West. Suzuki was also a prolific translator of Chinese, Japanese, and Sanskrit literature. Suzuki spent several lengthy stretches teaching or lecturing at Western universities, and devoted many years to a professorship at Otani University, a Japanese Buddhist school.

CONTENTS: The Lankavatara Sutra: An Epitomized Version
Foreword to the Provenance Edition by John Daido Loori	ix
Foreword to the 1932 Edition by D. T. Suzuki	xi
Preface by Dwight Goddard	xiii
Introduction by Dwight Goddard	xv
Glossary	xix
Chapter I Discrimination	1
Chapter II False-Imagination and Knowledge of Appearances	8
Chapter III Right Knowledge or Knowledge of Relations	28
Chapter IV Perfect Knowledge or Knowledge of Reality	28
Chapter V The Mind System	33
Chapter VI Transcendental Intelligence	42
Chapter VII Self-Realization	50
Chapter VIII The Attainment of Self-Realization	59
Chapter IX The Fruit of Self-Realization	65
Chapter X Discipleship: Lineage of the Arhats	72
Chapter XI Bodhisattvahood and Its Stages	78
Chapter XII Tathagatahood Which Is Noble Wisdom	86
Chapter XIII Nirvana	96