Kyabje Tulku Urgyen Rinpoche's impeccable qualities were evident to all who met him and received pith instructions and empowerments from him. His teachings on mind nature and the path of the Great Perfection were unparalleled. He had confidence and utterly pure trust based on the personal, direct understanding that buddha nature really is present in every sentient being. Just like oil is present in each and every sesame seed, any sentient being can realize the awakened state and thus has the basis for enlightenment.

These pith instructions in Vajra Heart Revisited are concise, brilliant expositions on the path of Trekcho, starting with the ground, the preliminaries, shamatha, and viphashyana, Three Vital Words, up to and including teachings on guru yoga, and bardo. They are extremely clear explanations on all aspect of practice that the Dzogchen yogi can use as a manual of guidance and inspiration. They include key topics such as differentiating mind and awareness and threefold sky practice, among others. It is all that is necessary to attain full mastery and realization.

The depth of Kyabje Tulku Urgyen Rinpoche's actual understanding was unsurpassed, and many Nyingma and Kagyu masters stood in awe of his comprehensive knowledge. He had thoroughly studied and practiced the Atiyoga, and his teachings on Dzogchen transformed the lives of those he touched with gentle, penetrating clarity. As a meditation teacher and a master of initiations, he was without peer.

As he said, " We should focus our minds on simplicity, the state of buddhahood, non conceptual wakefulness ... Although you will not arrive at enlightenment immediately, if you aim towards it, as if intending to go to Bodhgaya, then no matter what happens on the way, if you never give up you will arrive. Since harm occurs in the mind, whatever disturbances arise in this body from aggregates, elements, and sense factors, just let go again and again into unfabricated naturalness. Then you will reach your destination, the state of Buddhahood."

Vajra Heart Revisited: Teachings on the Path of Trekcho, Tulku Urgyen Rinpoche, Rangjung Yeshe Publications, Paperback, 240 pp, 2020, $29.95

Tulku Urgyen Rinpoche passed away on the 13th of February at his hermitage Nagi Gompa on the southern slope of the Shivapuri mountain. He was born in eastern Tibet on the tenth day of the fourth Tibetan month in 1920. He was recognized by H.H. Khakyab Dorje, the 15th Gyalwang Karmapa, as the reincarnation of the Chowang Tulku, as well as the emanation of Nubchen Sangye Yeshe, one of the chief disciples of Padmasambhava. Guru Chowang the First (1212-70 AD) was one of the five Terton Kings, the major revealers of secret texts hidden by Guru Padmasambhava.

Tulku Urgyen's main monastery was Lachab Gompa in Nangchen, Eastern Tibet. He studied and practiced the teachings of both the Kagyu and Nyingma schools of Tibetan Buddhism. Among the four greater Kagyu Schools, his family line was the main holder of the Barom Kagyu Lineage.

In the Nyingma tradition, Tulku Urgyen held the complete teachings of the last century's three great masters: Terchen Chokgyur Lingpa, Jamyang Khyentse Wangpo and Kongtrul Lodro Thaye. He had an especially close transmission for the New Treasures, a compilation of all the empowerments, reading transmissions and instructions of Padmasambhava's teachings, which were rediscovered by Terchen Chokgyur Lingpa, his great-grandfather. Rinpoche passed on this tradition to the major regents of the Karma Kagyu lineage as well as to many other lamas and tulkus.

The close relationship between the lineage of the Karmapas and Tulku Urgyen Rinpoche came about since the 14th Gyalwang Karmapa was one of the main recipients of Chokgyur Lingpa's termas, receiving the empowerments from the terton himself. Tulku Samten Gyatso, the grandson of Chokgyur Lingpa and the root guru of Tulku Urgyen Rinpoche, offered the same transmission to the 15th Gyalwang Karmapa Khakyab Dorje. The Gyalwang 16th Karmapa, Rangjung Rigpey Dorje, was offered the major transmissions of the Chokling Tersar by Tulku Urgyen Rinpoche. In addition, Tulku Urgyen Rinpoche also felt fortunate to pass on the transmission for the important Dzogchen Desum, the Three Sections of the Great Perfection, to both His Holiness Karmapa and Dudjom Rinpoche, as well as numerous Tulkus and lamas of the Kagyu and Nyingma lineages.

Tulku Urgyen established six monasteries and retreat centers in the Kathmandu region. The most important of these are at Boudhanath, the site of the Great Stupa, and another at the Asura Cave, where Padmasambhava manifested the Mahamudra Vidyadhara level. He lived at Nagi Gompa Hermitage above the Kathmandu Valley. Under his guidance were more than 300 monks and nuns. He stayed in retreat for more than 20 years, including four three-year retreats.

In 1980 Tulku Urgyen Rinpoche, accompanied by his oldest son Chokyi Nyima Rinpoche, went on a world tour through Europe, the United States and South East Asia, giving teachings on Dzogchen and Mahamudra to many people. Every year since then a seminar on Buddhist study and practice has been held at Ka-Nying Shedrub Ling Monastery in essential meditation practice, combining the view and meditation of Dzogchen, Mahamudra and the Middle Way. Less concerned with the systematic categories of topics of knowledge or with the logical steps of philosophy, Tulku Urgyen directly addressed the listener's present state of mind.

The over-all background of the teachings of Dzogchen and Mahamudra, which are tremendously vast and profound, can be condensed into simple statements of immediate relevance to our present state of mind. Tulku Urgyen was famed for his profound meditative realization and for the concise, lucid and humorous style with which he imparts the essence of the 84,000 sections of the Buddhist teachings. His method of teaching is 'instruction through one's own experience.' Using few words, this way of teaching points out the nature of mind, revealing a natural simplicity of wakefulness that enables the student to actually touch the heart of the Buddha's Wisdom Mind.
-- written by Chokyi Nyima Rinpoche and Erik Pema Kunsang, New York, 1981

CONTENTS: Vajra Heart Revisited
Foreword Tsoknyi Rinpoche		ix
Preface Marcia Binder Schmidt		xi
INTRODUCTION: HISTORY AND OVERVIEW		1
	Ground	5
	Trekcho Preliminaries	11
	Shamatha and Vipashyana in Dzogchen	17
	Words Are Like Rice Husks	29
	Comparing Mahamudra and Dzogchen	35
	Three Words Striking the Vital Point	41
	Point Directly to Naked Awareness	53
	Pointing Out	57
	Enhance the Recognition	73
	Characteristics of Mind and Rigpa	77
	Differentiating Sems and Rigpa	83
	The Watcher and the Watched	93
	Qualities of Rigpa	103
	Methods of Liberation	111
	The Threefold Sky Practice	119
	Equalize Buddhahood during the Four Times	127
	Mindfulness	137
	Meditation and Post-Meditation	145
	It Comes Down to the View	151
	The Unity of Trekcho and Togal	155
	Signs of Practice	169
	The Ultimate Guru Sadhana of Simplicity	173
	Commentary on the Ultimate Guru Sadhana of Simplicity	177
	The Aspiration That Is a Pointing-Out Instruction for the Bardo Longchen Rabjam	185
	Commentary on Longchenpa's Bardo Aspiration	191
APPENDIX
	Drop of Nectar Nyoshul Khen Rinpoche	205
Glossary of Translation Equivalents		221
Endnotes		223