This comprehensive, compact, lucid, and faithful account of the Buddha's teachings persistently enjoys great popularity in colleges, universities, and theological schools both here and abroad. "An exposition of Buddhism conceived in a resolutely modern spirit."--from the Foreword.

"For years," says the Journal of the Buddhist Society, "the newcomer to Buddhism has lacked a simple and reliable introduction to the complexities of the subject. Dr. Rahula's What the Buddha Taught fills the need as only could be done by one having a firm grasp of the vast material to be sifted. It is a model of what a book should be that is addressed first of all to 'the educated and intelligent reader.' Authoritative and clear, logical and sober, this study is as comprehensive as it is masterly."

A classic introductory book to Buddhism, What the Buddha Taught, contains a selection of illustrative texts from the original Pali texts, including the Suttas and the Dhammapada (specially translated by the author), sixteen illustrations, and a bibliography, glossary, and index.

What the Buddha Taught, Walpola Rahula, Grove Press, 151 pages, $17.00

Walpola Rahula was born on 9 May 1907 at Walpola, a small village in the Galle district of southern Sri Lanka. At thirteen, he entered the Sangha. His education covered Sinhala, Pali, Sanskrit, Buddhism, history and philosophy. He studied at the Vidyalankara Pirivena and at the University of Ceylon, where he associated with E. F. C. Ludowyk, G.P Malalasekera, E. W. Adikaram and other scholars. After his period at the Sorbonne, he became Vice-Chancellor of Vidyodaya University. He was noted not only for his erudition but also for his strong socialist views, as well as his belief that monks have a duty to play a role in guiding the political consciousness of the people. His book Bhikshuvakage Urumaya (Heritage of the Bhikkhu) was a strong voice in the Buddhist Nationalist movement that led to the 1956 electoral victory of Solomon Bandaranaike. He left Vidyodaya University in 1969, due to political differences with the government of the day. Thereafter, he returned to the West and worked in many academic institutions in Europe. He returned to Sri Lanka during his last days, and lived in the temple near the New Parliament in Kotte, until his death.